Post by RobPost by EtznabPost by EtznabI have argued that Rebazar Tarzs is not a plagiarist. That he didn't speak all of those copied passages.
What do you think?
So it's not about plagiarism. It's about Eck Masters and if they are real. One can be specific about this. Look at the words written by and / or supposedly spoken (dictated, etc.) by the masters. One can check out the teachings from within too.
When Henosis Sage and I looked at the words and checked out the teachings from within, many times we arrived at the same findings without first communicating about them on the outer! Only later, after corresponding on the outer, did we realize the synchronicity.
The inner, spiritual exercises, etc. were very much a part of what was found. So when Rob is harping about spiritual exercises, I think he can speak for himself. Maybe he can even share his findings here? Join the discussions at a.r.e. where we all have the power to be sympathetic and civil.
I really have no regard for Henosis Sage or Rage and couldn't care less about his opinions. He should stick to what he does best: vitriolic anger and gratuitous abuse towards anyone who doesn't share his limited mindset. I'm done with him for life.
Back to ECKANKAR.
I am the arahata of a Master 2 satsang class. My personal discourse study is Soul Travel 2. Neither of these discourses was authored by Sri Paul Twitchell.
The ECK book I read this morning, A Modern Prophet, Book 2, was not authored by Paul Twitchell.
My point? Lodging your consciousness in the past means you cannot really grow in the here and now. ECKANKAR is not an orthodox teaching where we hang on the every word of the founder. I've mentioned this before but it bears repeating.
a) Why would any chela spend so much time and effort obsessing over 'plagiarism' when spiritual growth only comes from the Light and Sound of God - neither of which can be achieved purely by reading?
b) Isn't anybody who spends decades focusing on plagiarism lost in the past? Two Living ECK Masters have succeeded Paul Twitchell.
c) Anyone who spends this much time focusing on plagiarism will never find the heart of ECKANKAR and may perhaps may not even be spiritually ready for the teachings. In the meantime he distracts himself on a long circuitous, unsatisfying journey to nowhere.
d) Why wouldn't a chela with such long term concerns ask Paul himself in contemplation or invite Paulji or Wah Z into their consciousness for assistance?
Once, Etznab, you said you couldn't understand why other chelas weren't as obsessed with 'plagiarism' as you are. That told me immediately that you didn't really understand ECKANKAR at all.
For you it's not a spiritual path at all but some kind of academic enterprise where certain values must be adhered to. Paul didn't submit ECKANKAR to Harvard for a PhD thesis. He was mandated by the Sugmad to get the ECK teachings up and running. I'm grateful not critical.
Hi Rob,
To me, the issue of plagiarism is important because (and really only because) it casts doubt on the mastership of the plagiarizer. In short, why would a real master plagiarize? He should be able to draw upon the vast knowledge of the God worlds within himself. If you read the description of the Mahanta in the Shariyat, mastership and Mahantaship are not a trivial achievements. Such persons have access to everything (above all other masters), and so why would such a being draw upon library books to write foundational books of a movement?
I know Paulji lived a long time ago, and contemplating the question of plagiarism doesn't necessarily mean we're stuck in the past. Rather, it is relevant today because -- hypothetically speaking -- if a founding master was not a master after all, then there is reason to doubt the validity of any of his successors. And that takes us up to present.
To be sure, I'm not accusing Eckankar of plagiarizing or of having false masters in this post. Just explaining how old unsettled issues can have impact on us today.
IMO, I'm starting to entertain the possibility that a person who plagiarizes Might still be a master; that certain violations of our/society's codes of conduct might NOT disqualify someone from being a master.
How much "rule-violation" does disqualify one, then? I don't know, and that's yet another great question. Spiritual writings have a few instances of masters doing odd and even forbidden things, sometimes as a test of students and other times ... so who knows, right?
Anyway, these are burning and very relevant questions; and many battered souls on the fences would like some answers in this lifetime.
Lord please have mercy on us all.