cult conditioning chain broken

Discussion:

(too old to reply)

David Dalton

2023-01-13 14:00:49 UTC

I am the latest avatar type, and have a global region, but am
not in any religion, am not starting one, and will not join
one again, though my individual religion can be classified
in the broad category of neopagan.

My latest attempt to instigate a global new age is described
on the thread "Friday the 13th" on alt.religion.druid .

As part of it, cult conditioning of members of religions
has been broken, and certain sins particular to religious
leaders (such as tendencies to being a cult leader or to
instil cult conditioning) have been adjusted so they
should no longer occur. The sin of blind adherence
to scripture has also been adjusted, as have many
others.

This "taking away the sins of the world" means that
the sins will not occur in future, but criminals
still have to redeem themselves for their past sins
by following their healing circle prescriptions.

--
David Dalton ***@nfld.com https://www.nfld.com/~dalton (home page)
https://www.nfld.com/~dalton/dtales.html Salmon on the Thorns (mystic page)
"And now the angry morning; Gives the early signs of warning; You must face
alone the plans you make; Decisions they will try to break" (S. McLachlan)

David Dalton

2023-05-15 06:03:53 UTC

Permalink

Post by David Dalton
I am the latest avatar type, and have a global region, but am
not in any religion, am not starting one, and will not join
one again, though my individual religion can be classified
in the broad category of neopagan.
My latest attempt to instigate a global new age is described
on the thread "Friday the 13th" on alt.religion.druid .
As part of it, cult conditioning of members of religions
has been broken, and certain sins particular to religious
leaders (such as tendencies to being a cult leader or to
instil cult conditioning) have been adjusted so they
should no longer occur. The sin of blind adherence
to scripture has also been adjusted, as have many
others.
This "taking away the sins of the world" means that
the sins will not occur in future, but criminals
still have to redeem themselves for their past sins
by following their healing circle prescriptions.

I tried again, ending at 0459 UTC/GMT May 15, 2023.

--
https://www.nfld.com/~dalton/dtales.html Salmon on the Thorns (mystic page)
"This could be the final breath; This is life and death;
This is hard rock and water; Out here between wind and flame;
Between tears and elation; Lies a secret nation" (Ron Hynes)

dolf

2023-05-15 06:23:34 UTC

Permalink

The question "IS IT LAWFUL TO GIVE TRIBUTE-G2778: TO CAESAR, OR NOT?"
[Mark 12:14] brings to mind the consideration of whether it's directed
towards the unseen licentious persona (ie. "MASTER, WE KNOW THAT THOU
ART TRUE, AND CAREST FOR NO MAN:

Numen was also used in the imperial cult of ancient Rome, to refer to
the guardian-spirit, 'godhead' or divine power of a living emperor—in
other words, a means of worshipping a living emperor without literally
calling him a god.

The cult of AUGUSTUS (ARA PACIS AUGUSTAE was an existing monument
commissioned by the Roman Senate on 4 JULY BC to honour the return of
AUGUSTUS to Rome) was further promoted by TIBERIUS (14-37 AD), who
dedicated the ARA NUMINIS AUGUSTI (THE ALTAR OF THE GOD OF AUGUSTUS). In
this context, a distinction can be made between the terms numen and
genius. [ref: Wikipedia]

The step was a radical one, fundamental to the whole development of the
emperor's 'divinity'. Whereas the official cult of the emperor's genius
had continued a traditional Republican practice, if with significant
differences, to ascribe numen to the princeps was to establish Augustus
as a θειος ανηρ through whom divinity could function as an intermediary.
For to pay cult to the NUMEN AUGUSTI was to ascribe to the human emperor
the quintessential property of a god.

#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
#7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR* *DIVINITIES* *AS* *USED*
*BY* *THE* *GREEKS*; 2) spoken of the only and true God, trinity; 2a) of
Christ; 2b) Holy Spirit; 2c) *THE* *FATHER*;

- of or from the gods or God, divine
- (religion) belonging or sacred to a god, #434 - *HOLY*
- superhuman (used of heroic figures)
- imperial

#159 as [#1, #50, #8, #100] = anḗr (G435): {UMBRA: #159 % #41 = #36} 1)
with reference to sex; 1a) of a male; 1b) of a husband; 1c) of a
betrothed or future husband; 2) with reference to age, and to
distinguish an adult man from a boy; 3) any male; 4) used generically of
a group of both men and women;

FOR THOU REGARDEST-G991: {in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it} NOT
THE PERSON OF MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH") or the state.

#453 as [#9, #5, #10, #70, #200, #1, #50, #8, #100] / [#400, #50, #2,
#1] / [#50, #2, #1, #400] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1)
to prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER* *INFLUENCE* *OF*
*DIVINE* *SPIRIT*; ii) of false prophets; 1a2) (Hithpael); i) to
prophesy; 1) under influence of divine spirit; 2) of false prophets;

#453 as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō
(G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of the natural death of
man; 1b) of the violent death of man or animals; 1c) to perish by means
of something; 1d) of trees which dry up, of seeds which rot when
planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL*
*MISERY* *IN* *HELL*;

#453 as [#80, #1, #300, #1, #60, #1, #10] = patássō (G3960): {UMBRA:
#1582 % #41 = #24} 1) *TO* *STRIKE* *GENTLY*: as a part or a member of
the body; 2) *TO* *STROKE*, *SMITE*: *WITH* *THE* *SWORD*, *TO*
*AFFLICT*, *TO* *VISIT* *WITH* *EVILS*, etc. as with a deadly disease;
3) to smite down, cut down, to kill, slay;

πᾰτάσσω (patássō)
- I knock, beat;
- (with accusative) I strike;
- I slaughter, kill;
- I afflict;

Possibly, from the same Pre-Greek root of πάταγος (pátagos, “clatter,
crash”):

- clatter, crash (of trees falling)
- chattering of the teeth
- rattle or crash of *THUNDER*
- plash of a body falling into water

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#5, {@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
(#14)}
#10, {@3: Sup: 24 - JOY: LE (#47); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#24)}
#70, {@4: Sup: 13 - INCREASE: TSENG (#60); Ego: 70 - SEVERANCE: KE (#94)}
#200, {@5: Sup: 51 - CONSTANCY: CH'ANG (#111); Ego: 38 - FULLNESS: SHENG
(#132)}
#1, {@6: Sup: 52 - MEASURE: TU (#163); Ego: 1 - CENTRE: CHUNG (#133)}
#50, {@7: Sup: 21 - RELEASE: SHIH (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 50 - VASTNESS / WASTING: T'ANG (#183)}
#8, {@8: Sup: 29 - DECISIVENESS: TUAN (#213); Ego: 8 - OPPOSITION: KAN
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
#100] {@9: Sup: 48 - RITUAL: LI (#261); Ego: 19 - FOLLOWING: TS'UNG
(#210 - I AM NOT OF AGGRESSIVE HAND {%30})}

<http://www.grapple369.com/?idea:210,261,453,585>

#261 as [#5, #100, #10, #80, #6, #50, #10] = nâqaph (H5362): {UMBRA:
#230 % #41 = #25} 1) *TO* *STRIKE*, *STRIKE* *OFF*; 1a) (Piel) *TO*
*STRIKE* *OFF* *SKIN*; 2) to go around, compass, round; 2a) (Qal) to go
around; 2b) (Hiphil); 2b1) to go around, surround, encompass, enclose;
2b2) to make the round, complete the circuit; 2b3) to make round, round off;

#261 as [#1, #200, #3, #6, #50, #1] = ʼargᵉvân (H711): {UMBRA: #260 %
#41 = #14} 1) *PURPLE*, red-purple;

#261 as [#1, #20, #1, #50, #9, #10, #50, #70, #50] = akánthinos (G174):
{UMBRA: #411 % #41 = #1} 1) *THORNY*, *WOVEN* *OUT* *OF* *TWIGS* of a
thorny plant;

#210 as [#1, #9, #200] = ʼiṭṭêr (H334): {UMBRA: #210 % #41 = #5} 1)
bound, *IMPEDED* (*ON* *THE* *RIGHT*, ie, *LEFT*-*HANDED*), *SHUT*,
*SHUT* *UP*;

#210 as [#2, #8, #200] /
#232 - *CUNNING* *SCHEMA* as [#6, #10, #2, #8, #200, #6] = bâchar
(H977): {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE*
*FOR*; 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
chosen, selected;

    #224 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #5, #200,
#3] / [#10, #5, #200, #3, #6] /
    #238 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #5, #200, #3] /
    #264 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #5, #200,
#3, #600] / [#5, #200, #3, #50, #6] /
    #269 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #5, #200, #6, #3,
#10, #600] /
#210 as [#2, #5, #200, #3] = hârag (H2026): {UMBRA: #208 % #41 = #3} 1)
*TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, *OUT*
*OF* *HAND*; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin; 1b)
(Niphal) to be killed; 1c) (Pual) to be killed, be slain;

ONTIC CHECKSUM TOTAL: #585 as [#5, #80, #500] /
    #105 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #80, #20] =
hephek (H2016): {UMBRA: #105 % #41 = #23} 1) contrary, opposite, a
difference, reversed, *CONTRARINESS*, *PERVERSITY*;

#585 as [#10, #5, #100, #70, #400] = hierón (G2411): {UMBRA: #235 % #41
= #30} 1) *A* *SACRED* *PLACE*, *TEMPLE*; 1a) used of the temple of
Artemis at Ephesus; 1b) used of the temple at Jerusalem;

"THEN CAME JESUS FORTH, WEARING THE CROWN OF THORNS, AND THE PURPLE
ROBE. AND PILATE SAITH UNTO THEM, BEHOLD THE MAN! WHEN THE CHIEF PRIESTS
THEREFORE AND OFFICERS SAW HIM, THEY CRIED OUT, SAYING, CRUCIFY HIM,
CRUCIFY HIM. PILATE SAITH UNTO THEM, TAKE YE HIM, AND CRUCIFY HIM: FOR I
FIND NO FAULT IN HIM.

WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 -DIFFICULTIES (NAN): "To
overcome obstacles, this individual uses brute strength rather than
charismatic virtue coupled with a calculating intelligence. Naturally,
he is bound to fail.

APPRAISAL #9: Leading the hsieh chih to use its horns
Offenders are finally set straight.
FATHOMING. #9: Making the hsieh chih butt
Means: By this in the end he straightens them.

When the true identity of an offender is unknown, Heaven may help
right-thinking men to *DETERMINE* *THE* *CRIMINAL*. While the
marvellous hsieh chih only appeared in the courts of the
*SAGE*-*KINGS* *OF* *ANTIQUITY* (see Tetragram 72), in the modern age
there exist equally infallible guides to conduct, including the classics
of Confucianism and the *RITUALS* *SANCTIFIED* *BY* *TRADITION*."
[CANON, page 415]

WHERE #484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI): "Now
culminating yang begins to "draw near to Heaven," which emphasizes its
increased power and fundamental kinship with Heaven. As "the *TWO*
*BECOME* *ONE*," the bond between yang ch'i and Heaven becomes a fit
symbol for suitably intimate relations of all kinds, 5 especially the
primary bonds within the family and between ruler and official. The
myriad things for their part unconsciously imitate these tight psychic
bonds by physical proximity. As they grow larger and more numerous, they
crowd against one another until no space is left between.

Tetragram 33 variously applies the idea of "no gap" to cosmogonic stages
(where it describes the undifferentiated chaos of primordial ch'i); to
spatial relations; to unbroken feelings of good fellowship; to
*POLITICAL* *ALLIANCES* *AND* *KINSHIP* *TIES*; and to a perfect "fit"
between perceptual knowledge and external reality, between human
*POTENTIAL* *AND* *ITS* *ACTUALITY*.

Entelechy (ἐντελέχεια): From Late Latin entelechia, from Ancient Greek
ἐντελέχεια (entelékheia), coined by Aristotle from ἐντελής (entelḗs,
“complete, finished, perfect”) (from τέλος (télos, “end, fruition,
accomplishment”)) + ἔχω (ékhō, “to have”).

- (Aristotelian metaphysics) The complete realisation and final form of
some potential concept or function; the conditions under which a
potential thing becomes actualized.
- (chiefly philosophy) A particular type of motivation, need for
self-determination, and inner strength directing life and growth to
become all one is capable of being; the need to actualize one's beliefs;
having both a personal vision and the ability to actualize that vision
from within.

"No gap" may also refer to absolute correspondence between ascribed
social roles and individual acts, another "fit" usually identified by
the catchword "rectification of names" (cheng ming). In all these cases,
wherever no gap prevails, the individual, society, and cosmos operate in
perfect harmony.

The graph used for the tetragram title conveys "closeness," "fineness"
[of weave, for example], and "density." In certain cases, the same graph
also means "close mouthed" or "discreet." The Chinese presume a
connection between the two sets of meanings. A prudent disinclination to
talk promotes perfect "closeness" in the community." [CANON, pages 234, 235]

THE JEWS ANSWERED HIM, WE HAVE A LAW, AND BY OUR LAW HE OUGHT TO DIE,
BECAUSE HE MADE HIMSELF THE *SON*-G5207 *OF* *GOD*-G2316." [John 19:5-7]

#530 = #451 - PRAXIS OF RATIONALITY + #79 -DIFFICULTIES (NAN) as [#400,
#10, #70, #50] = huiós (G5207): {UMBRA: #680 % #41 = #24} 1) a son; 1a)
rarely used for the young of animals; 1b) generally used of the
offspring of men; 1c) in a restricted sense, the male offspring (one
born by a father and of a mother); 1d) in a wider sense, a descendant,
one of the posterity of any one,; 1d1) the children of Israel; 1d2) sons
of Abraham; 1e) ) used to describe one who depends on another or is his
follower; 1e1) a pupil; 1f) *SON* *OF* *MAN*; 1f1) term describing man,
carrying the connotation of weakness and mortality; 1f2) son of man,
symbolically denotes the fifth kingdom in Daniel 7:13 and by this term
its humanity is indicated in contrast with the barbarity and ferocity of
the four preceding kingdoms (the Babylonian, the Median and the Persian,
the Macedonian, and the Roman) typified by the four beasts. In the book
of Enoch (2nd Century) it is used of Christ.; 1f3) used by Christ
himself, doubtless in order that he might intimate his Messiahship and
also that he might designate himself as the head of the human family,
the man, the one who both furnished the pattern of the perfect man and
acted on behalf of all mankind. Christ seems to have preferred this to
the other Messianic titles, because by its lowliness it was least suited
to foster the expectation of an earthly Messiah in royal splendour.; 1g)
*SON* *OF* *GOD*; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
describe those who are born again (Lk. 20:36) and of angels and of Jesus
Christ; 1g3) of those whom God esteems as sons, whom he loves, protects
and benefits above others; i) in the OT used of the Jews; ii) in the NT
of Christians; iii) those whose character God, as a loving father,
shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God as
their father, the pious worshippers of God, those who in character and
life resemble God, those who are governed by the Spirit of God, repose
the same calm and joyful trust in God which children do in their parents
(Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of
the life eternal will openly wear this dignity of the sons of God. Term
used preeminently of Jesus Christ, as enjoying the supreme love of God,
united to him in affectionate intimacy, privy to his saving councils,
obedient to the Father's will in all his acts;

#484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI) as [#9, #5,
#70, #400] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or
goddess, a general name of deities or divinities; 2) the Godhead,
trinity; 2a) God the Father, the first person in the trinity; 2b)
Christ, the second person of the trinity; 2c) Holy Spirit, the third
person in the trinity; 3) spoken of the only and true God; 3a) refers to
the things of God; 3b) his counsels, interests, things due to him; 4)
whatever can in any respect be likened unto God, or resemble him in any
way; 4a) *GOD'S* *REPRESENTATIVE* *OR* *VICE*-*REGENT*; 4a1) of
magistrates and judges;

The 2012 edition of the Annuario Pontificio gives "Vicar of Jesus
Christ" (Latin vicārius (“substitute, deputy”), Christi (“Christ”)) as
the second official title of the Pope (the first being "Bishop of
Rome"). First attested as a papal epithet in the Roman Synod of 495, but
applied literally to bishops, the apostles, and Frankish kings through
the Early Middle Ages. Restricted to the pope from at least the 13th
century.

The *INCARNATION* *OF* *AUCTORITAS* as a theological connotation to the
title got a pastoral sense, evoking the words of Christ to the Apostle
Peter, regarded by the first Catholic Pope in John 21:16-17, "Feed my
lambs [...] Feed my sheep". Catholics interpret this as Christ making
Peter his vicar and pastor with the responsibility to feed his flock
(i.e. the Church) in his own place.

Whereas Caesaropapism is the idea of combining the social and political
power of secular government with religious power, or of making secular
authority superior to the spiritual authority of the Church; especially
concerning the connection of the Church with government. Although Justus
Henning Böhmer (1674–1749) may have originally coined the term
caesaropapism (Cäseropapismus), it was Max Weber (1864–1920) who wrote
that "a secular, caesaropapist ruler... exercises supreme authority in
ecclesiastic matters by virtue of his autonomous legitimacy." According
to Weber, caesaropapism entails "the complete subordination of priests
to secular power."

In an extreme form, caesaropapism is where the head of state, notably
the emperor ("Caesar", by extension a "superior" king), is also the
supreme head of the church (pope or analogous religious leader).
<https://en.wikipedia.org/wiki/Caesaropapism>

Since THE PANTHEION was more properly a tribute to JULIUS CAESAR as
dictator, we ought to note that similarly the supreme leader, ADOLF
HITLER, answered to God and the German people. Italian philosopher
GIORGIO AGAMBEN (born 22 April 1942) has argued that Hitler saw himself
as an *INCARNATION* *OF* *AUCTORITAS*, and as the living law or highest
law itself, effectively combining in his persona executive power,
judicial power, and legislative power. After the Night of the Long
Knives of 30 JUNE to 2 JULY 1934, as a series of political extrajudicial
executions (of some 85 persons with estimates running from 700 to 1,000
and more than a thousand perceived opponents were arrested) intended to
consolidate his power, Hitler declared in his 13 JULY speech to the
*REICHSTAG*:

"IN THIS HOUR (Gk. ὥρα (hora) / Heb. יוֹם (yom) is a time period fixed
by natural law), I WAS RESPONSIBLE FOR THE FATE OF THE GERMAN NATION AND
WAS THEREFORE THE SUPREME JUDGE OF THE GERMAN PEOPLE!"

[י, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
ו, {@2: Sup: 16 - CONTACT: CHIAO (#26); Ego: 6 - CONTRARIETY: LI (#16)}
מ] {@3: Sup: 56 - CLOSED MOUTH: CHIN (#82 - galgal (H1534): wheel,
whirling / yôwm (H3117): time, period (general)); Ego: 40 - LAW/MODEL:
FA (#56 - yôwm (H3117): time, period (general) / adikía (G93): a deed
violating law and justice, act of unrighteousness / alēthḗs (G227):
truthful)}

It also provided a legal grounding for the Nazis, as the German courts
and cabinet quickly swept aside centuries of legal prohibition against
extrajudicial killings to demonstrate their loyalty to the regime.

The *FÜHRERPRINZIP* paralleled the functionality of military
organizations, which continue to use a similar authority structure
today, although in democratic countries members are supposed to be
restrained by codes of conduct (eg: #71 - MITHRAISM AS #65 - SOLDIER
CULTUS OF THE IMPERIUM).

During the post-war Nuremberg Trials, Nazi war criminals – and, later,
Adolf Eichmann during his trial in Israel – used the *FÜHRERPRINZIP*
concept to argue that they were not guilty of war crimes by claiming
that they were only following orders.

Eichmann may have declared his conscience was inconvenienced by war
events in order to "do his job" as best he could. [Source: Wikipedia:
Führerprinzip 2022]

"BY EARLY JANUARY 2021, GENERAL MARK MILLEY, CHAIRMAN OF THE JOINT
CHIEFS OF STAFF WAS TELLING AIDES THE UNITED STATES OF AMERICA WAS
FACING A “*REICHSTAG* *MOMENT*” AS TRUMP PREACHED “THE *GOSPEL* *OF*
*THE* *FÜHRER*”.

ON 6 JANUARY, TRUMP AND HIS MINIONS UNLEASHED THE INSURRECTION.

“IT WAS THE WORST ATTACK ON THE CAPITOL SINCE THE WAR OF 1812,” ESPER AS
FORMER UNITED STATES SECRETARY OF DEFENCE WRITES. “AND MAYBE THE WORST
ASSAULT ON OUR DEMOCRACY SINCE THE CIVIL WAR.” ["A SACRED OATH REVIEW:
MARK ESPER ON TRUMP ...", Lloyd Green, The Guardian, 1600 HRS 10 MAY
2022,
<https://www.theguardian.com/books/2022/may/10/a-sacred-oath-review-mark-esper-trump-missiles-mexico>]

The actual political usage, *FÜHRERPRINZIP* (ie. the cult of the leader)
refers mainly to the practice of dictatorship within the ranks of a
political party itself, and as such, it has become an earmark of
political fascism. Nazi Germany aimed to implement the leader principle
at all levels of society, with as many organizations and institutions as
possible being run by an individual appointed leader rather than by an
elected committee. This included schools, sports associations,
factories, and more. Nazi propaganda often focused on the theme of a
single heroic leader overcoming the adversity of committees, bureaucrats
and parliaments.

The ideology of the *FÜHRERPRINZIP* sees each organization as a
hierarchy of leaders, where every leader (Führer, in German) has
absolute responsibility in his own area, demands absolute obedience from
those below him and answers only to his superiors. This required
obedience and loyalty even over concerns of right and wrong.

Thus our document has some considerations on concerns by the RUSSIANs
(REDUCTIO AD HITLERUM IDEA @328) HAVING A VALID CONCERN (ie. the #33 -
PHONEMES induces a pathological characteristic within the TABLE TALK
which includes JEWS, CHRISTIANS and COMMUNISTS in the same class as
exclusion group) ABOUT NAZI IDENTITY (ie. "rewrite history and glorify
fascists" [Wikileaks document ID: 08MOSCOW2656_a, dated 1 FEBRUARY
2008]) which is BELLIGERENTLY an unresolved question of 90 years
duration and could subject NATO to reparations within the UKRAINIAN
proxy war.

FOR SCENARIO EXPANSION SEE: "MANAGING MAGGOTY FLY STRIKE WITH STRATEGIC
CHEMICAL APPLICATION "

<http://www.grapple369.com/Groundwork/Maggoty%20Fly%20Strike.pdf>

*ÖRDÖG* THE REAL NEWSGROUP DEVIL @ 0841 HOURS ON 15 MAY 2023: "I assume
all rational human being[s] wish for this stupid atrocious war that is a
lose-lose situation for both Ukraine and Russia to end ASAP.

It is high time to send in UN peace keepers instead of dumping billions
and billions dollars worth of weaponry from the West into the war zone
to make sure it does not end.

Let's explore all possible avenues to force a negotiated settlement to
this bloody dispute. How about trying to fulfill the role of a serious
negotiator instead of a proxy war enhancer.

It is high time to focus on a permanent cease fire solution and return
to diplomacy. Leave the "regime change" issue to the Russian and
Ukrainian people and don't decide in Washington DC what form it should
take to suit US imperial interests, both in military and economic terms.

Just as I don't support anything Putin does to Russia and Ukraine, I
also don't support Zelenskyy nor the US as the self appointed imperial
policeman of the planet. What I support is the people of both Russia and
Ukraine living in peace with each other."

DOLF @ 1300 HOURS ON 15 MAY 2023: "We observed that reprobate UKRAINIAN
JEW called the POPE HIS HOLINESS during his #297 / #333 - VATICAN
CITY-STATE visit on SATURDAY 13 MAY 2023 as the anniversary when the
ROMAN PANTHEION was consecrated to St. Mary and the Martyrs on 13 MAY 609.

"SHALL I CRUCIFY YOUR KING? THE CHIEF PRIESTS ANSWERED, WE HAVE NO KING
BUT CAESAR." [John 19:15]

What's it going to be VOLODYMYR on the fascist question, either your
KING WAS A DICTATOR or adhered to the cult of NUMINA AUGUSTORUM?"

But to whom is this cult actually addressed (ie. is it within the past
linking the NUMINA OF DIVINIZED EMPERORS or linking the NUMEN OF THE
LIVING EMPEROR as VOLODYMYR ZELENSKYY stated "HIS HOLINESS THE POPE"
during his #297 / #333 - VATICAN CITY-STATE visit on SATURDAY 13 MAY
2023 in a common dedication) in its most frequent manifestation, that
is, in dedications to the NUMINA AUGUSTORUM?

-- "IS IT LAWFUL TO GIVE TRIBUTE-G2778: TO CAESAR, OR NOT?" [Mark 12:14]

-- "THE LORD GAVE [KING DAVID] A BRILLIANT AND DISCERNING SPIRIT SO THAT
HE WROTE: PSALMS, [AND] SONGS TO SING BEFORE THE ALTAR ACCOMPANYING THE
DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE YEAR, *THREE*
*HUNDRED* *AND* *SIXTY*-*FOUR*" [Apocryphal Psalms of David, 11Q5 Col.
27:2-8]

-- "AND THE SOLDIERS PLATTED A CROWN OF THORNS, AND PUT IT ON HIS HEAD,
AND THEY PUT ON HIM A PURPLE ROBE, AND SAID, HAIL, KING OF THE JEWS! AND
THEY SMOTE HIM WITH THEIR HANDS." [John 19:2-3]

#15 - MERCURY (#260 = HEXAGRAM): Corax, Corux, or Corvex (raven or crow)
/ Beaker, caduceus

#68 #11 #44
#17 #41 #65
#38 #71 #14

#34 - VENUS (#175): Nymphus, Nymphobus (bridegroom) / Lamp, hand bell,
veil, *CIRCLET* *OR* *DIADEM*

#65 - MARS (#65): Miles (soldier) / Pouch, helmet, lance, drum, belt,
breastplate

#111 - JUPITER (#34): Leo (lion) / Batillum, sistrum, laurel wreath,
*THUNDERBOLTS*

#175 - LUNA (#369): Perses (Persian) / Hooked sword, Phrygian cap,
sickle, crescent moon, stars, sling, pouch

#260 - SUN (#111): Heliodromus (sun-runner) / Torch, images of Helios,
*WHIP*, *ROBES*

#369 - SATURN (#15): Pater (father) / Patera, mitre, shepherd's staff,
garnet or ruby ring, chasuble or cape, elaborate jewel-
encrusted robes, with metallic threads

<http://www.grapple369.com/?date:2023.5.15&bible:***@19:2>

-- ON TISHA B'AV / 30 AUGUST 70 CE [#360 / #398 - TORAH PROTOTYPE], THE
ROMAN ARMY LED BY FUTURE EMPEROR TITUS WHO HAD BESIEGED JERUSALEM FOR
FIVE MONTHS, OVERWHELMED THE DEFENDERS AND SET FIRE TO THE TEMPLE.

    #360 - NOUMENON RESONANCE FOR 30 AUGUST as [#2, #40, #300, #10, #8] /
    #368 = shêm (H8034): *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*) /
NOUMENON RESONANCE FOR 30 AUGUST as [#40, #300, #10, #8, #10] /
    #398 - NOUMENON RESONANCE FOR 30 AUGUST as [#30, #40, #300, #10,
#8, #10] = mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed,
anointed one; 1a) *OF* *THE* *MESSIAH*, *MESSIANIC* *PRINCE*; 1b) *OF*
*THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel; 1d) of
Cyrus; 1e) of the patriarchs as anointed kings;

<http://www.grapple369.com/?date:2023.8.30&idea:360,398>

Many followers of Jesus of Nazareth also survived the city's
destruction. They spread his teachings across the Roman Empire, giving
rise to the new religion of Christianity. After the war had ended, a
military camp of Legio X Fretensis was established on the city's ruins.
The legion was founded by the young Gaius Octavius (later to become
Augustus Caesar) in 41/40 BC to fight during the period of civil war
that started the dissolution of the Roman Republic. X Fretensis is then
recorded to have existed at least until the 410s.

Jerusalem was later re-founded as the Roman colony of Aelia Capitolina
by Emperor Hadrian during a trip to Judaea in 129 / 130 CE. Foreign
cults were introduced and Jews were forbidden entry. [Ref: Wikipedia]

#360 as [#70, #90, #200] = ʻetser (H6114): {UMBRA: #360 % #41 = #32} 1)
restraint, *OPPRESSION*;

#360 as [#200, #10, #100, #10, #600] = rêyq (H7386): {UMBRA: #310 % #41
= #23} 1) empty, vain; 1a) *EMPTY* (*OF* *VESSELS*); 1b) empty, idle,
worthless (ethically);

-- YEAR 71 AD MITHRAISM AS THE #65 - SOLDIER CULT OF THE IMPERIUM IN
BEING ESTABLISHED THEN BEGINS TO SPREAD THROUGHOUT THE ROMAN EMPIRE.

The cult of the NUMEN AUGUSTI seems to some academics and historians,
however, to have been slow in establishing itself as a popular form of
worship and to have been restricted in the areas where it took hold. [@5]`

Historically on this consideration of #398 = kēnsos (G2778) *TRIBUTE*,
the jizya tax has been understood in Islam as a fee on dhimmis (eg: from
People of the Book, specifically Jews and Christians), that is,
permanent non-Muslim subjects of a state governed by Islamic law, for
protection provided by the Muslim ruler to non-Muslims, for the
exemption from military service for non-Muslims, for the permission to
practice a non-Muslim faith (such as Chinese DAOist: "A GARDEN [IN
PARADISE] AND SILK [GARMENTS]" [Q 76:12]) with some communal autonomy
within a Muslim state, and as material proof of the non-Muslims'
submission to the Muslim state and its laws. [ref: Wikipedia]

Given such #33 - CAESAR [Kǎi sǎ (愷撒)] precedents (The PANTHEION was a
tribute to Julius Caesar as dictator, since Augustus wouldn’t accept
either honours such as king but the title of princeps ("first citizen")
and who holds the auctoritas principis):

kǎi (凱): triumphant, victorious, chi, 22nd Greek letter #600 % #81 = #33
sǎ (撒): scatter, sprinkle, spill;
sā (撒): let go; cast; let loose; discharge; give expression to;

sà (卅): thirty / sā (仨): three

In accordance with ROMAN LEGAL PRINCIPLES the #2184 - GOVERNOR GENERAL
is logically associated with the title of princeps ("first citizen") and
holds the auctoritas principis – the supreme moral authority (ie. #451 -
PRAXIS OF RATIONALITY SPECTRUM) – in conjunction with the imperium and
potestas – the military, judiciary and administrative powers (ie.
SECTION VIII [#808 / #224]: REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL).

It is then reasonable to ask the question that if Islam has such a duty
of #398 = kēnsos (G2778) *TRIBUTE* towards themselves, why do they not
as a religion then pay taxes within countries where they are subject
#1016 = politeúomai (G4176): *CITIZENS* as *PLEDGED* *TO* *SOME* *LAW*
*OF* *LIFE*

#398 / #434 ON HOMOIOS / HETEROS / TORAH PROTOTYPES TO RESURRECTION ON
EASTER SUNDAY 5 APRIL 33 AD

#404 - *PERIHELION* as [#100, #4, #300] /
#410 - *APHELION* as [#100, #6, #4, #300] /
#420 - *PERIHELION* as [#100, #4, #300, #10, #6] /
#434 - NOUMENON RESONANCE FOR *EASTER* *SUNDAY* 5 APRIL 33 AD / 2015 as
[#100, #4, #300, #10, #500] = qôdesh (H6944): {UMBRA: #404 % #41 = #35}
1) apartness, holiness, sacredness, separateness; 1a) *APARTNESS*,
*SACREDNESS*, *HOLINESS*; 1a1) *OF* *GOD*; 1a2) *OF* *PLACES*; 1a3) *OF*
*THINGS*; 1b) set-apartness, separateness;

"NOW DAVID THE SON OF JESSE WAS WISE AND SHONE LIKE THE SUN, A SCRIBE
AND MAN OF DISCERNMENT, BLAMELESS IN ALL HIS WAYS BEFORE GOD AND MEN.

YOUTUBE: "HOLY HOLY HOLY LORD GOD ALMIGHTY .. [AGNUS DEI]"

THE LORD GAVE HIM A BRILLIANT AND DISCERNING SPIRIT, SO THAT HE WROTE:
PSALMS, THREE THOUSAND SIX HUNDRED; SONGS TO SING BEFORE THE ALTAR
ACCOMPANYING THE DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE
YEAR, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR*; FOR THE SABBATH OFFERINGS,
FIFTY-TWO SONGS; AND FOR THE NEW MOON OFFERINGS, ALL THE FESTIVAL DAYS,
AND THE DAY OF ATONEMENT, THIRTY SONGS." [Apocryphal Psalms of David,
11Q5 Col. 27:2-8]

   #398 - NOUMENON RESONANCE FOR *EASTER* *SUNDAY* 5 APRIL 33 AD /
2015 as [#20, #8, #50, #200, #70, #50] /
#548 as [#20, #8, #50, #200, #70, #200] = kēnsos (G2778): {UMBRA: #548 %
#41 = #15} 1) *CENSUS* (*AMONG* *THE* *ROMANS*, *DENOTING* *A*
*REGISTER* *AND* *VALUATION* *OF* *PROPERTY* *IN* *ACCORDANCE* *WITH*
*WHICH* *TAXES* *WERE* *PAID*), in the NT the tax or tribute levied on
individuals and to be paid yearly. (our capitation or poll tax); 2) the
*COIN* with which the tax is paid, tribute money;

G2778@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
   @2: Sup: 28 - CHANGE: KENG (#48); Ego: 8 - OPPOSITION: KAN (#28),
   @3: Sup: 78 - ON THE VERGE: CHIANG (#126); Ego: 50 - VASTNESS /
WASTING: T'ANG (#78),
   @4: Sup: 35 - GATHERING: LIEN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 38 - FULLNESS: SHENG (#116),
   @5: Sup: 24 - JOY: LE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   @6: Sup: 62 - DOUBT: YI (#247); Ego: 38 - FULLNESS: SHENG (#224),
   Male: #247; Feme: #224
} // #548

    #224 - NOUMENON RESONANCE ON 15 MAY 2023 as [#4, #70, #20, #10,
#40, #70, #10] /
    #264 - NOUMENON RESONANCE ON 15 MAY 2023 as [#4, #70, #20, #10,
#40, #70, #50] = dókimos (G1384): {UMBRA: #414 % #41 = #4} 1)
*ACCEPTED*, *PARTICULARLY* *OF* *COINS* *AND* *MONEY*.; 2) accepted,
pleasing, acceptable;

The historically the term was applied to men who as #594 -
*MONEY*-*CHANGERS* would not accept counterfeit money; they were men of
honour who put only genuine, full-weight money into circulation were
called dokimos, and therefore the word is used here for the Christian as
he is to be seen by the world.

#247 as [#40, #7, #100, #50, #10, #600] = zâqên (H2205): {UMBRA: #157 %
#41 = #34} 1) old; 1a) old (of humans); 1b) *ELDER* (*OF* *THOSE*
*HAVING* *AUTHORITY*);

    #245 - NOUMENON RESONANCE ON 15 MAY 2023 as [#40, #5, #200] /
#247 as [#2, #40, #5, #200] = môhar (H4119): {UMBRA: #245 % #41 = #40}
1) purchase price for wife, *WEDDING* *MONEY*;

H4119@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 42 - GOING TO MEET: YING (#44); Ego: 40 - LAW/MODEL: FA (#42),
   @3: Sup: 47 - PATTERN: WEN (#91); Ego: 5 - KEEPING SMALL: SHAO (#47),
   @4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85),
   Male: #95 = hêykâl (H1964): *TEMPLE* (*PALACE* *OF* *GOD* *AS*
*KING*); Feme: #85 = gillûwl (H1544): *IDOLS*
} // #247

    #76 as [#6, #5, #5, #10, #20, #30] /
    #105 as [#40, #5, #10, #20, #30] /
    #125 as [#40, #5, #10, #20, #30, #500] /
#95 as [#30, #5, #10, #20, #30] = hêykâl (H1964): {UMBRA: #65 % #41 =
#24} 1) palace, temple, nave, sanctuary; 1a) palace; 1b) *TEMPLE*
(*PALACE* *OF* *GOD* *AS* *KING*); 1c) hall, nave (of Ezekiel's temple);
1d) temple (of heavenly temple);

    #84 - NOUMENON RESONANCE ON 15 MAY 2023 as [#3, #30, #6, #30, #10,
#5] /
    #149 - NOUMENON RESONANCE ON 15 MAY 2023 as [#3, #30, #6, #30, #10,
#20, #700] /
#85 as [#3, #30, #6, #30, #10, #6] = gillûwl (H1544): {UMBRA: #69 % #41
= #28} 1) *IDOLS*;

    #238 - NOUMENON RESONANCE ON 15 MAY 2023 as [#1, #7, #20, #10,
#200] /      #322 - NOUMENON RESONANCE ON 15 MAY 2023 as [#5, #40, #7,
#20, #200, #10, #600] /  #232 - *SCHEMA* *OF* *DISTEMPER* as [#7, #20,
#200, #5] /
#247 as [#10, #7, #20, #10, #200] / [#20, #7, #20, #200] = zâkar
(H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to
remembrance, be remembered, be thought of, be brought to mind; 1c)
(Hiphil); 1c1) *TO* *CAUSE* *TO* *REMEMBER*, *REMIND*; 1c2) to cause to
be remembered, keep in remembrance; 1c3) to mention; 1c4) to record;
1c5) to make a memorial, make remembrance;

    #174 - NOUMENON RESONANCE ON 15 MAY 2023 as [#5, #60, #5, #30, #9,
#5, #10, #50] /
#548 as [#5, #60, #5, #30, #8, #30, #400, #9, #1] = exérchomai (G1831):
{UMBRA: #891 % #41 = #30} 1) to go or come forth of; 1a) *WITH*
*MENTION* *OF* *THE* *PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE*
*POINT* *FROM* *WHICH* *HE* *DEPARTS*; 1a1) of those who leave a place
of their own accord; 1a2) of those who are expelled or cast out; 1b)
metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to come
forth from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) to come forth (from privacy)
into the world, before the public, (of those who by novelty of opinion
attract attention); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*,
*MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii) to be
spread, to be proclaimed; iv) to come forth; 1) emitted as from the
heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;

@5 - FISHWICK DUNCAN, Numina Augustorum, The Classical Quarterly ,
Volume 20 , Issue 1 , May 1970 , pp. 191 - 197

-----------

#1268 as [#4, #70, #3, #40, #1, #300, #800, #50] = dógma (G1378):
{UMBRA: #118 % #41 = #36} 1) doctrine, decree, ordinance; 1a) of public
decrees; 1b) of the Roman Senate; 1c) of rulers; 2) the rules and
requirements of the law of Moses; carrying a suggestion of severity and
of threatened judgment; 3) of certain decrees of the apostles relative
to right living;

G1378@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
   @3: Sup: 77 - COMPLIANCE: HSUN (#155); Ego: 3 - MIRED: HSIEN (#77),
   @4: Sup: 36 - STRENGTH: CH'IANG (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 40 - LAW/MODEL: FA (#117),
   @5: Sup: 37 - PURITY: TS'UI (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 1 - CENTRE: CHUNG (#118),
   @6: Sup: 13 - INCREASE: TSENG (#241); Ego: 57 - GUARDEDNESS: SHOU
(#175 - I AM NOT A TRANSGRESSOR {%22}),
   @7: Sup: 3 - MIRED: HSIEN (#244); Ego: 71 - STOPPAGE: CHIH (#246),
   @8: Sup: 53 - ETERNITY: YUNG (#297); Ego: 50 - VASTNESS / WASTING:
T'ANG (#296),
   Male: #297; Feme: #296
} // #1268

#1268 as [#5, #20, #70, #10, #50, #800, #50, #8, #200, #5, #50] /
#2025 - *EASTER* *SUNDAY* ON 20 APRIL 2025 as [#20, #70, #10, #50, #800,
#50, #70, #400, #50, #300, #5, #200] = koinōnéō (G2841): {UMBRA: #1805 %
#41 = #1} 1) to come into *COMMUNION* or fellowship with, to become a
sharer, be made a partner; 2) to enter into fellowship, join one's self
to an associate, make one's self a sharer or partner;

- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298, #325, #336, #373
- *APHELION* #393): 3 JULY 2019 (AEST)
- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #336, #342 - *PERIHELION*,
#383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL
2023 (AEST) - EXMOUTH

*EASTER* *SUNDAY* ON 20 APRIL 2025

"BUT REJOICE, INASMUCH AS YE ARE PARTAKERS-G2841 OF CHRIST'S SUFFERINGS;
THAT, WHEN HIS GLORY SHALL BE REVEALED, YE MAY BE GLAD ALSO WITH
EXCEEDING JOY." [1Peter 4:13]

#1268 as [#3, #5, #50, #5, #200, #5, #800, #200] = génesis (G1078):
{UMBRA: #473 % #41 = #22} 1) source, origin; 1a) a book of one's
lineage, i.e. in which his ancestry or progeny are enumerated; 2) used
of birth, nativity; 3) of that which follows origin, viz. existence,
life; 3a) the wheel of life (Jas 3:6), other explain it, the wheel of
human origin which as soon as men are born begins to run, i.e. its
course of life;

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]

ONTIC CHECKSUM TOTAL: #594 as [#20, #1, #300, #1, #30, #30, #1, #3, #8,
#200] = katallagḗ (G2643): {UMBRA: #394 % #41 = #25} 1) exchange; 1a)
*OF* *THE* *BUSINESS* *OF* *MONEY* *CHANGERS*, *EXCHANGING* *EQUIVALENT*
*VALUES*; 2) adjustment of a difference, reconciliation, restoration to
favour; 2a) in the NT of the restoration of the favour of God to sinners
that repent and put their trust in the expiatory death of Christ;

#594 as [#40, #5, #300, #5, #30, #1, #40, #2, #1, #50, #70, #50] =
metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) *TO* *BE* *OR* *TO*
*BE* *MADE* *A* *PARTNER*; 2) to partake of, take [some] food; 3) of a
thing, to get, find (a whole);

#594 as [#90, #4, #100, #400] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 =
#35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*);
1a1) *OF* *JUDGE*, *RULER*, *KING*; 1a2) *OF* *LAW*; 1a3) *OF* *DAVIDIC*
*KING* *MESSIAH*; 1b) righteousness (of God's attribute); 1c)
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f) righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
righteous acts;

DEME CHECKSUM TOTAL: #390 as [#5, #90, #80, #10, #200, #5] = tsᵉphîyrâh
(H6843): {UMBRA: #385 % #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*;
1a) plait, coronet, *DIADEM*;

#390 as [#30, #300, #40, #500] = shêm (H8034): {UMBRA: #340 % #41 = #12}
1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME* (*AS*
*DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;

#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) *THE*
*INTELLECTUAL* *FACULTY*, *THE* *UNDERSTANDING*; 1b) *REASON* *IN* *THE*
*NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*,
*THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE* *FACULTY* *OF*
*PERCEIVING* *DIVINE* *THINGS*, *OF* *RECOGNISING* *GOODNESS* *AND* *OF*
*HATING* *EVIL*; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;

"AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A
*DECREE*-G1378: FROM CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED
(#510 - jù (聚): *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST*
*IN* *THE* *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN
CYRENIUS WAS GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY ONE
INTO HIS OWN CITY. AND JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE, OUT OF
THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH IS
CALLED BETHLEHEM; (BECAUSE HE WAS OF THE HOUSE AND LINEAGE OF *DAVID*:)
TO BE TAXED WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH CHILD." [Luke
2:1-5]

<Loading Image...

>

#135 as [#40, #40, #30, #20, #5] /
#175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40, #40,
#30, #20, #5] /
#540 as [#40, #40, #30, #20, #400, #10] /
#546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467): {UMBRA:
#135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*; 1a)
kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

Two lessons are taught here: first, initial miscalculations about one's
capacity may preclude final fruition, no matter how many attempts are
made; second, apparent capacity should not be confused with real
capacity." [@1, pages 290 - 292]

#449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
person or thing)
#449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
BULL 4 MAY 1493:     #468])
#449 - MOURN (ʼâbal (H56): to mourn of humans)
#449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
#449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
1493:     #41 - RESPONSE (YING);     #439])
#449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
#449 - WOMB (mḗtra (G3388): the womb)
#449 - METAL PLATE (lûwach (H3871): plate of metal)
#449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
JANUARY: #432 - 21 MARCH 2013 *GOVERNMENT* *APOLOGY*])
#449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
(legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
#449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER
/ GENOCIDE])
#449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an object
of worship)

REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER
AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall
then consider that my life's final task [qín (勤): *DILIGENTLY*;
*INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS*
*PROBLEM*. Only then will the life of the German native be guaranteed
once and for all.

I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be
smashed. The State must remain the absolute master." [pages 143]

#666 as [#80, #1, #100, #1, #4, #70, #200, #10, #200] = parádosis
(G3862): {UMBRA: #666 % #41 = #10} 1) *GIVING* *UP*, *GIVING* *OVER*;
1a) *THE* *ACT* *OF* *GIVING* *UP*; 1b) the surrender of cities; 2) a
giving over which is done by word of mouth or in writing, i.e. tradition
by instruction, narrative, precept, etc.; 2a) objectively, that which is
delivered, the substance of a teaching; 2b) of the body of precepts,
esp. ritual, which in the opinion of the later Jews were orally
delivered by Moses and orally transmitted in unbroken succession to
subsequent generations, which precepts, both illustrating and expanding
the written law, as they did were to be obeyed with equal reverence;

#777 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #300, #5] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a)
to destroy, to allow to perish; 2) metaphor: to extinguish, abolish; 2a)
*TO* *INFLICT* *MORTAL* *DEATH*; 2b) to deprive of spiritual life and
procure eternal misery in hell;

"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]

USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE OF
ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO *DECREE* /
yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root
meaning: TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF
NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY /
kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554

#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō
(G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) *TO* *TAKE*
*HOLD* *TOGETHER* *WITH* *ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;

We ought not be intimidated by DE ZENGOTITA's capturing the moment
analogies as CARPE DIEM purveying an irresistible global phenomenon
wherever it is not proscribed as dogma, the severities of which serve to
highlight the existential allure of images, graven (eg: the #457 -
*PAPAL* *AUTHORITY* *KISSING* *AN* #449 - *IDOL*) or otherwise.
Saturated as we are by a mind stupefied through habitual #6 - 𝌋戾 = #457
- PERVERSE #48 - 𝌵禮 = #499 - RITUAL which deploys the innocence of a
babe to mask its tyrannical true nature, we forget the simple magic, the
miraculous conjuring effect of reproducing a [#666] likeness. [page 219]

<http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>

Post by David Dalton

I tried again, ending at 0459 UTC/GMT May 15, 2023.

The hill specifically described is a high mound depressed at top so that
it forms a natural reservoir. Just as deep waters may collect until they
are needed, the good conscience quietly gathers strength, awaiting the
time when it will be put to use. In this case, to be closed at the mouth
is praiseworthy.

APPRAISAL #7: If closed off in the limbs,
The Yellow Flesh decays.
FATHOMING #7: Blocked in the four limbs
Means: Bones and flesh are harmed.

Appraisal 7 represents decay. The colour yellow always refers to what is
central (ie. the MORAL imperative as ONTC #41 x n GROUNDING and #451 -
PRAXIS OF RATIONALITY SPECTRUM), suggesting the marrow, the innermost
muscles, or possibly the vital organs. If the circulating ch'i and blood
are held up in the appendages, the center body cannot be nourished
adequately.

#507 as [#6, #40, #30, #20, #6, #400, #5] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;

If this metaphor is applied to the body politic (#1016 = politeúomai
(G4176): *TO* *BE* *A* *CITIZEN* / *TO* *ADMINISTER* *CIVIL* *AFFAIRS*,
*MANAGE* *THE* *STATE*), all resources of the state are siphoned off by
secondary figures, so that the people's welfare is neglected. If the
metaphor applies to family relations, lesser figures grab much needed
resources for themselves." [CANON, page 338]

quán (泉): 1. fountain; spring, 2. wealth; *MONEY*, 3. groundwater, 4.
the *NETHERWORLD*, 5. an ancient currency, 6. Quan
yáng (洋): 1. ocean; foreign; western; foreign; vast; multitudinous;
modern; a silver dollar or *COIN*;

"... BUT HE, KNOWING THEIR HYPOCRISY, SAID UNTO THEM, WHY TEMPT YE ME?
BRING ME A *PENNY*, THAT I MAY SEE IT. AND THEY BROUGHT IT. AND HE SAITH
UNTO THEM, WHOSE IS THIS *IMAGE*-G1504 AND SUPERSCRIPTION? AND THEY SAID
UNTO HIM, CAESAR'S. AND JESUS ANSWERING SAID UNTO THEM, RENDER TO CAESAR
THE THINGS THAT ARE CAESAR'S, AND TO GOD THE THINGS THAT ARE GOD'S. AND
THEY MARVELLED AT HIM." [Mark 12:15-17]

#165 as [#5, #10, #20, #70, #50, #10] /
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41 =
#24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to God;
1a2) *THE* *IMAGE* *OF* *THE* *SON* *OF* *GOD*, *INTO* *WHICH* *TRUE*
*CHRISTIANS* *ARE* *TRANSFORMED*, is likeness not only to the heavenly
body, but also to the most holy and blessed *STATE* *OF* *MIND*, which
Christ possesses; 1b) the image of one; 1b1) one in whom the likeness of
any one is seen; 1b2) applied to man on account of his power of command;
1b3) to Christ on account of his divine nature and absolute moral
excellence;

IF WE UTILISE THE DIALECTIC TO THE GRAPPLE@[] PROTOTYPE AS THE SAME
DANIEL PROPHECY CHRONOLOGICAL RATIONAL PI (22 / 7) GROUNDING ANCHORED ON
20 MARCH 1996 TO THE CRUCIFIXION REPRISE DATE OF 3 APRIL 2015

#66, {@4: Sup: 3 - MIRED: HSIEN (#76 - MALE DEME IS UNNAMED {%4}); Ego:
66 - DEPARTURE: CH'U (#165)}

#3 - MIRED (HSIEN) = #454 / #66 - DEPARTURE (CH'U) = #517

<http://www.grapple369.com/?idea:454,457,473,517>

#454 as [#400, #4, #40, #10] / [#4, #40, #10, #400] = dâmâh (H1819):
{UMBRA: #49 % #41 = #8} 1) to be like, resemble; 1a) (Qal) to be like,
resemble; 1b) (Piel); 1b1) to liken, compare; 1b2) to imagine, think;
1c) (Hithpael) to make oneself like; 1d) (Niphal);

#454 as [#3, #1, #40, #8, #200, #1, #200, #1] = gaméō (G1060): {UMBRA:
#849 % #41 = #29} 1) to lead in marriage, take to wife; 1a) to get
married, to marry; 1b) to give one's self in marriage; 2) to give a
daughter in marriage;

#454 as [#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 %
#41 = #5} 1) a mother; 2) metaph. the source of something, the motherland;

WHERE #454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN): "This
tetragram explores the difficulty experienced at the start of any
initiative. The character used for the title of this tetragram, a hapax
graphomenon found only in the Mystery, is made up of two components: the
first means "stone," the second means "firm" or "solid." Cognates for
the title character include "to bind tightly or fast," "solidly fixed,"
"imprisoned," and "unmoving."1 Clearly, movement is sluggish and
weighted down at the beginning. Throughout the tetragram, the title
character is played off against the verb, "to pull out," an action which
is always viewed favourably. The title, then, must indicate the
lamentable situation in which something is "held fast" or "mired" in
some kind of trouble.

#441 as [#2, #30, #4, #400, #5] /
#454 as [#10, #30, #4, #400, #10] = yâlad (H3205): {UMBRA: #44 % #41 =
#3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1)
*TO* *BEAR*, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) *OF*
*DISTRESS* (*SIMILE*); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget;
1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring
forth; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) *TO*
*BEAR* (FIG. - *OF* *WICKED* *BRINGING* *FORTH* *INIQUITY*); 1f)
(Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);

This definition is supported by the Head text that pictures yang ch'i
like a *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF* *THE*
*COSMIC* *WOMB*. (Note the tetragram's correlation with the Woman
constellation.)

- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298, #325, #336, #373
- *APHELION* #393): 3 JULY 2019 (AEST)
- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #336, #342 - *PERIHELION*,
#383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL
2023 (AEST) - EXMOUTH

Like the succeeding tetragram Barrier, this tetragram emphasizes the
dangers inherent in premature action. The early Appraisals in particular
show the disadvantages of inadequate development, which prevents clean
extraction (of the hair from the head, of evil from the self, of the
worthy man from obscurity, of the world from its benighted customs). The
wise man awaits the proper time in the cycle so that trends favuor him,
knowing that even yang ch'i must wait until spring before manifesting
itself in full glory.

In an additive narrative form borrowed from the Changes, Appraisals 57
skillfully use the metaphor of the journey to suggest the course of
potential development from moral ignorance to full appreciation of the
Tao. Like the #885 - *TRAVELER*, the person set upon self-cultivation
meets various obstacles and #885 - *DETOURS*, but so long as he never
swerves from the right path, he will eventually arrive safely at his
destination.

#885 as [#2, #50, #400, #10, #2, #6, #400, #10, #5] = nâthîyb (H5410):
{UMBRA: #462 % #41 = #11} 1) trodden with the feet, path, pathway; 2)
path, pathway, *TRAVELLER*;

#885 as [#1, #80, #1, #3, #800] = apágō (G520): {UMBRA: #885 % #41 =
#24} 1) *TO* *LEAD* *AWAY*; 1a) esp. of those who are led off to trial,
prison, or punishment;

#885 as [#1, #4, #10, #20, #800, #50] = adikéō (G91): {UMBRA: #840 % #41
= #20} 1) absolutely; 1a) *TO* *ACT* *UNJUSTLY* *OR* *WICKEDLY*, *TO*
*SIN*; 1b) to be a criminal, to have violated the laws in some way; 1c)
to do wrong; 1d) to do hurt; 2) transitively; 2a) to do some wrong or
sin in some respect; 2b) to wrong some one, act wickedly towards him;
2c) to hurt, damage, harm;

The journey metaphor also levels implicit criticism at the Sophists and
at Chuang tzu, who used the paradox "Mountain and abyss are level" in
arguing for the absolute equivalence of all experience. Following the
tradition of the philosopher Hsün tzu, Yang Hsiung insists upon the
substantive differences between various courses of action open to the
individual. In his verses, then, mountain and abyss are shown to be far
more dangerous than hill and gully." [CANON, pages 102-103]

JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "IF YOU'RE SIFTING THROUGH
OLD FAMILY MEMORABILIA FROM BEFORE WORLD WAR II AND STUMBLE ACROSS A
SWASTIKA OR TWO AMONGST YOUR 1920'S TO 1930'S ROMAN CATHOLIC WEDDINGS,
DON'T BE ALARMED:

THIS ANCIENT RELIGIOUS SYMBOL WHICH IS 'CONDUCIVE TO WELL BEING' OR
'AUSPICIOUS' IS NAIVELY CLAIMED BY SOME TO HAVE SIMPLY REPRESENTED
*GOOD* *LUCK* *AS* *FORTUNE* *AND* *HAPPINESS* UNTIL HITLER ADOPTED IT
AS EMBODYING NATIONALISTIC PRIDE IN THE LEAD-UP TO WORLD WAR II AND IT
BECAME SYNONYMOUS WITH THE NAZIS' ATROCITIES.

JOAN WITHERS OF MORNINGTON, NEWS MEDIA STATEMENT THAT OUR STORY ON
ECHUCA'S *SWASTIKA* ORCHESTRA OF THE 1930'S AND THE ORIGINAL MEANING OF
THE SYMBOL SOLVED A LONGSTANDING MYSTERY FOR HER.

SHE HAD LONG WONDERED ABOUT A PHOTO (*AS* *PICTURED* *SERVED* ON 5 JULY
2019 UPON THE SALE RETURNED SERVICES LEAGUE / FREEMASONS IN #312 -
CONTRADICTION TO THE #CENTRE OF VALUE EXPRESSED BY SUCH LEGAL CLAIM
REGARDING THE #373 - SOLAR ECLIPSE OF *APHELION* ON 3 JULY) SHE HAS OF
HER MOTHER, MARGARET, AS A BRIDESMAID IN THE EARLY 1930's. 'THE BRIDE
HAD A BEAUTIFUL (ie. *HELL*-BENT) WEDDING GOWN AND RIGHT OUT AROUND THE
FRONT (ON THE TRAIN) WAS A *SWASTIKA* EMBROIDERED INTO THE LACE,' JOAN SAYS.

'IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.'

A *SWASTIKA* ALSO FEATURES IN THIS WEDDING PHOTO SHE BELIEVED TO BE FROM
THE LATE 1920S, OF JOHN KEANE'S GREAT-AUNT ISOBEL'S WEDDING, SHOWING HIS
LATE MOTHER ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR. THE BRIDE IS
CARRYING A BOUQUET, A HORSESHOE—AND A *SWASTIKA*."

#517 as [#6, #1, #300, #200, #10] = ʼesher (H835): {UMBRA: #501 % #41 =
#9} 1) happiness, blessedness; 1a) often used as interjection; 1b)
blessed are;

#517 as [#1, #300, #200, #10, #6] / [#6, #5, #1, #300, #200, #5] =
ʼăshêrâh (H842): {UMBRA: #506 % #41 = #14} 0) Ashera(h) = 'groves (for
idol worship)'; 1) a Babylonian (Astarte)-Canaanite goddess (of fortune
and happiness), the supposed consort of Baal, her images; 1a) the
goddess, goddesses; 1b) her images; 1c) sacred trees or poles set up
near an altar;

#517 as [#5, #20, #3, #1, #40, #10, #7, #70, #50, #300, #1, #10] =
ekgamízō (G1547): {UMBRA: #886 % #41 = #25} 1) to give away in marriage:
a daughter; 2) to marry, to be given in marriage;

In the previous tetragram, yin and yang quit their usual bases. Now, in
this tetragram, they abandon their partnership. No chance remains for
harmonious union. The myriad things feel despair, for they are left
without a sense of belonging or direction. The tetragram is correlated
with a Changes hexagram, whose title was interpreted by Han Confucians
to mean ''no hope" or "no expectations," and whose theme was the loss
that accrues from "reckless behaviour." This tetragram's assignment to
Wood underscores the contrast between the present desiccated condition
of all things and their former luxuriance. Given the unfavourable trends
of the time, the wise person accounts it good if he is able to extricate
himself from complete disaster.

APPRAISAL #1: He leaves this Numen Pool
To dwell in that withered #473 - *GARDEN*.
FATHOMING #1: Quitting this Numen Pool Means: He does not proceed with
modesty.

In Latin the term nūmen means:
- A divinity, especially a local or presiding god.
- An influence or phenomenon at once mystical and transcendant.

An alternative form is noumen (ie. from whence we convey noumenon as
metakosmeo representation as tripartite rather than number hypostasis
prima material)

- a nod of the head
- divine sway or will
- divine power or right
- divinity (Georges Dumézil argues this is a modern meaning and not one
from the Classical period, where it was either attributed to particular
gods or other entities, such as in numen Cereris or numen dei, or
wrongly interpreted)
- (by extension) fairy
- muse (source of inspiration)

Could be simply an action noun of *nuō, for *nuimen, from *nuō + -men,
thus meaning "a nodding with the head", "a nod", "command", "will" (as
nūtus), with the particular meaning of "the divine will", "the will or
power of the gods", "divine sway".

Others suggest the Ancient Greek word νοούμενον (nooúmenon) ("an
influence perceptible by mind but not by senses"), from νοέω (noéō), was
borrowed into Early Latin as the word noumen, whose spelling changed to
numen in Classical Latin.[

Appraisal 1 corresponds to Water; hence, the reference to restorative
waters. The exact meaning of the term Numen Pool is not certain. King
Wen of Chou constructed in his domain a number of sites with "numen" in
the title (for example, the Numen Terrace and Numen Park). The Numen
Pool may belong to a sage whose charisma reflects a deep, even
inexhaustible source of wisdom and grace. Most likely, however, the pool
is simply an epithet for the innermost heart / mind, that marvellous
reservoir of thought and the conscience. The withered #473 - *GARDEN*,
apparently on high ground, presents a striking contrast. The #473 -
*GARDEN* lacks moisture (a symbol for fecundity and grace), so it
provides nothing to the community. By analogy, the petty man, ever
intent on climbing high in the social and political worlds, fails to
cultivate those virtues, in particular humility, that would yield good
fruit." [CANON, pages 372, 373]

However we have an analogous notion expressed by lèi xíng (類型): type,
category, genre, form, style which has some 16 usages within the CANON
OF SUPREME MYSTERY (4 BCE) and it first occurs within the HEAD TEXT
expression: 而觸其類 to TETRA #6 - 𝌋戾 = #457 as contrariety / ritual which
is notion of bifurcation applicable to #0 - GROUNDING (ie. the #2023
reflects this grounding) as 13 to 17 JANUARY anchor:

#457 as [#30, #400, #9, #8, #10] = lýō (G3089): {UMBRA: #1230 % #41 =
#41} 1) to loose any person (or thing) tied or fastened; 1a) bandages of
the feet, the shoes,; 1b) *OF* *A* *HUSBAND* *AND* *WIFE* *JOINED*
*TOGETHER* *BY* *THE* *BOND* *OF* *MATRIMONY*; 1c) of a single man,
whether he has already had a wife or has not yet married; 2) to loose
one bound, i.e. to unbind, release from bonds, set free; 2a) of one
bound up (swathed in bandages); 2b) bound with chains (a prisoner),
discharge from prison, let go; 3) to loosen, undo, dissolve, anything
bound, tied, or compacted together; 3a) an assembly, i.e. to dismiss,
break up; 3b) laws, as having a binding force, are likened to bonds; 3c)
*TO* *ANNUL*, *SUBVERT*; 3d) to do away with, to deprive of authority,
whether by precept or act; 3e) to declare unlawful; 3f) to loose what is
compacted or built together, to break up, demolish, destroy; 3g) to
*DISSOLVE* *SOMETHING* *COHERENT* *INTO* *PARTS*, to destroy; 3h)
metaph., to overthrow, to do away with;

HEAD: Yang ch'i, newly hatched, is very small. Things, each diverging
and separating, find their proper categories.

lèi (類): 1. kind; type; class; category, 2. similar; like, 3. class in a
programming language, 4. reason; logic, 5. example; model, 6. Lei, 6.
approximately

Which then has some further elucidation of #885 - adikéō (G91):
*DEVIATION* *OF* *NORMS* as commentary raised by the expression 失貞類
within APPRAISAL #1 of TETRA #22 - 𝌛格 = #473:

shī (失): 1. to lose, 2. to violate; to go against the norm, 3. to fail;
to miss out, 4. to be lost, 5. to make a mistake, 6. to let go of;

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the
trigrams in the Yijing, 9. four;

#473 as [#20, #3, #50, #400] = gannâh (H1593): {UMBRA: #58 % #41 = #17}
1) *GARDEN*, orchard;

#473 as [#2, #50, #6, #400, #10, #5] = bath (H1323): {UMBRA: #402 % #41
= #33} 1) daughter; 1a) daughter, girl, adopted daughter,
daughter-in-law, sister, granddaughters, female child, cousin; 1a1) as
polite address; 1a2) as designation of women of a particular place; 1a3)
as personification; 1a4) daughter-villages; 1a5) description of
character; 1b) *YOUNG* *WOMEN*, *WOMEN*;

TEMPORAL HEURISTIC FOR 0600 HOURS ON 22 JUNE 2023 GIVES GRAPPLE: [#18,
#32, #10, #40, #21, #37, #65, #3, #69] PROTOTYPE

<http://www.grapple369.com/?date:2023.6.22&grapple:18,32,10,40,21,37,65,3,69>

[18, {@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18)}
32, {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 32 - LEGION: CHUANG (#50)}
10, {@3: Sup: 60 - ACCUMULATION: CHI (#128); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#60)}
40, {@4: Sup: 19 - FOLLOWING: TS'UNG (#147); Ego: 40 - LAW/MODEL: FA (#100)}
21, {@5: Sup: 40 - LAW/MODEL: FA (#187); Ego: 21 - RELEASE: SHIH (#121)}
37, {@6: Sup: 77 - COMPLIANCE: HSUN (#264); Ego: 37 - PURITY: TS'UI
(#158 - I AM NOT HOT OF SPEECH {%23})}
65, {@7: Sup: 61 - EMBELLISHMENT: SHIH (#325); Ego: 65 - INNER: NEI (#223)}
3, {@8: Sup: 64 - SINKING: CH'EN (#389); Ego: 3 - MIRED: HSIEN (#226)}
69] {@9: Sup: 52 - MEASURE: TU (#441); Ego: 69 - EXHAUSTION: CH'IUNG (#295)}

<http://www.grapple369.com/?date:2023.6.22&idea:226,247,295,441>

#441 as [#1, #4, #6, #400, #10, #500] = ʼôwdôwth (H182): {UMBRA: #417 %
#41 = #7} 1) cause; 1a) cause, reason for; 1b) the occasion of;

#441 as [#1, #30, #10, #400] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1)
to swear, curse; 1a) (Qal); 1a1) to swear, take an oath (before God);
1a2) to curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
under a curse;

#392 - NOUMENON RESONANCE FOR 14 MAY 2023 as [#1, #300, #80, #10, #1] /
#441 as [#1, #300, #80, #10, #700] = ʼashshâph (H826): {UMBRA: #381 %
#41 = #12} 1) conjurer, enchanter, (CLBL) necromancer;

#441 as [#2, #30, #4, #400, #5] /
#454 as [#10, #30, #4, #400, #10] = yâlad (H3205): {UMBRA: #44 % #41 =
#3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1)
*TO* *BEAR*, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) *OF*
*DISTRESS* (*SIMILE*); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget;
1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring
forth; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) *TO*
*BEAR* (FIG. - *OF* *WICKED* *BRINGING* *FORTH* *INIQUITY*); 1f)
(Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);

#295 as [#40, #40, #7, #200, #8] = mizrâch (H4217): {UMBRA: #255 % #41 =
#9} 1) place of sunrise, east; 1a) sunrise, east (with 'sun'); 1b) the
east (without 'sun'); 1b1) to or toward the place of sunrise; 1b2) to
the east, eastward;

#295 as [#1, #10, #4, #10, #70, #200] = aḯdios (G126): {UMBRA: #295 %
#41 = #8} 1) eternal, everlasting.;

#295 as [#40, #50, #5, #200] / [#30, #50, #5, #200, #10] = nâhâr
(H5104): {UMBRA: #255 % #41 = #9} 1) stream, river; 1a) stream, river;
1b) (underground) streams;

ONTIC CHECKSUM TOTAL: #226 as [#6, #8, #2, #200, #10] / [#8, #2, #200,
#10, #6] = châbêr (H2270): {UMBRA: #210 % #41 = #5} 1) united; 2)
associate, fellow, worshippers; 3) companion;

#226 as [#8, #30, #5, #8, #40, #5, #50, #70, #10] = eleéō (G1653):
{UMBRA: #845 % #41 = #25} 1) to have mercy on; 2) to help one afflicted
or seeking aid; 3) to help the afflicted, to bring help to the wretched;
4) to experience mercy;

#226 as [#6, #8, #200, #2, #10] /
#232 as [#2, #8, #200, #2, #500] = chereb (H2719): {UMBRA: #210 % #41 =
#5} 1) sword, knife; 1a) sword; 1b) *KNIFE*; 1c) tools for cutting stone;

DEME CHECKSUM TOTAL: #247 as [#5, #50, #1, #3, #20, #1, #30, #9, #7,
#70, #40, #1, #10] = enankalízomai (G1723): {UMBRA: #248 % #41 = #2} 1)
*TO* *TAKE* *INTO* *ONE'S* *ARMS*, *EMBRACE*;

#473 as [#1, #3, #1, #80, #8, #300, #70, #10] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) *BELOVED*, *ESTEEMED*, *DEAR*, *FAVOURITE*, *WORTHY*
*OF* *LOVE*;

WHERE #473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE): "In
the texts that follow, appropriate separation, distancing, and
resistance are dominant themes.

APPRAISAL #1: Sealing off inner goodness,
Propriety fails, goodness is lost.
FATHOMING: #1: Sealing off inner goodness
Means: The center cannot assimilate the good.

#473 as [#20, #1, #300, #5, #20, #100, #10, #9, #8] = katakrínō (G2632):
{UMBRA: #1302 % #41 = #31} 1) to give judgment against, to judge worthy
of punishment; 1a) to condemn; 1b) *BY* *ONE'S* *GOOD* *EXAMPLE* *TO*
*RENDER* *ANOTHER'S* *WICKEDNESS* *THE* *MORE* *EVIDENT* *AND* *CENSURABLE*;

The first position, which marks the Beginning of Thought, depicts the
inner workings of the heart / mind, where seeds of goodness are
implanted, as well as impulses toward evil. If an individual assiduously
works to develop the good within, he will grow in moral strength as his
evil impulses wane.

If, however, the individual fails to develop his potential for Good, his
inner resistance to evil impulses will break down. As his mind
increasingly fails to distinguish right from wrong, he will lose all
appreciation of "the time-tested categories."

#473 as [#8, #9, #1, #400, #10, #5, #600] = chaṭṭâʼâh (H2403): {UMBRA:
#23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a) sin; 2b)
condition of sin, guilt of sin; 2c) punishment for sin; 2d)
sin-offering; 2e) *PURIFICATION* *FROM* *SINS* *OF* *CEREMONIAL*
*UNCLEANNESS*;

The conscience as moral center will no longer review his conduct daily,
nor will it be able to "assimilate the good" by imitation of the
ancients. In that case, the individual loses all chance to cultivate his
humaneness, the virtue that distinguishes him from the brutes.

APPRAISAL #2: Sealing off internal evil
Makes propriety profound.
FATHOMING #2: Sealing off internal evil
Means: Hidden propriety is marvellous.

#473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #52 % #41 =
#11} 1) plan, device, wickedness, evil plan, mischievous purpose; 1a)
plan, purpose; 1b) *EVIL* *DEVICE*, *WICKEDNESS*; 1c) *NOT* *CHASTE*,
*INCEST*, *LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*, *HARLOTRY*;

In a contrast to the preceding verses, this poem presents a good person,
who steadfastly contains his evil impulses, lest his moral courage be
sapped. As the individual becomes more fully human, he finally achieves
that mysterious charisma associated with the ancient sage-kings. The
most significant acts of resistance, then, often take place in the
hidden recesses of the heart and mind." [CANON, pages 190, 191]

@4 - RANOGAJEC, DR. PAUL A, "The Pantheon:
<https://www.khanacademy.org/humanities/ap-art-history/ancient-mediterranean-ap/ap-ancient-rome/a/the-pantheon>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2023-05-15 08:44:39 UTC

Permalink

#453 as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō
(G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of the natural death of
man; 1b) of the violent death of man or animals; 1c) to perish by means
of something; 1d) of trees which dry up, of seeds which rot when
planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL*
*MISERY* *IN* *HELL*;

YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"

#453 as [#80, #1, #300, #1, #60, #1, #10] = patássō (G3960): {UMBRA:
#1582 % #41 = #24} 1) *TO* *STRIKE* *GENTLY*: as a part or a member of
the body; 2) *TO* *STROKE*, *SMITE*: *WITH* *THE* *SWORD*, *TO*
*AFFLICT*, *TO* *VISIT* *WITH* *EVILS*, etc. as with a *DEADLY*
*DISEASE*; 3) to smite down, cut down, to kill, slay;

The question "IS IT LAWFUL TO GIVE TRIBUTE-G2778: TO CAESAR, OR NOT?"
[Mark 12:14] brings to mind the consideration of whether it's directed
towards the unseen licentious persona (ie. "MASTER, WE KNOW THAT THOU
ART TRUE, AND CAREST FOR NO MAN:

Numen was also used in the imperial cult of ancient Rome, to refer to
the guardian-spirit, 'godhead' or divine power of a living emperor—in
other words, a means of worshipping a living emperor without literally
calling him a god.

The cult of AUGUSTUS (ARA PACIS AUGUSTAE was an existing monument
commissioned by the Roman Senate on 4 JULY BC to honour the return of
AUGUSTUS to Rome) was further promoted by TIBERIUS (14-37 AD), who
dedicated the ARA NUMINIS AUGUSTI (THE ALTAR OF THE GOD OF AUGUSTUS). In
this context, a distinction can be made between the terms numen and
genius. [ref: Wikipedia]

The step was a radical one, fundamental to the whole development of the
emperor's 'divinity'. Whereas the official cult of the emperor's genius
had continued a traditional Republican practice, if with significant
differences, to ascribe numen to the princeps was to establish Augustus
as a θειος ανηρ through whom divinity could function as an intermediary.
For to pay cult to the NUMEN AUGUSTI was to ascribe to the human emperor
the quintessential property of a god.

#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
#7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR* *DIVINITIES* *AS* *USED*
*BY* *THE* *GREEKS*; 2) spoken of the only and true God, trinity; 2a) of
Christ; 2b) Holy Spirit; 2c) *THE* *FATHER*;

- of or from the gods or God, divine
- (religion) belonging or sacred to a god, #434 - *HOLY*
- superhuman (used of heroic figures)
- imperial

#159 as [#1, #50, #8, #100] = anḗr (G435): {UMBRA: #159 % #41 = #36} 1)
with reference to sex; 1a) of a male; 1b) of a husband; 1c) of a
betrothed or future husband; 2) with reference to age, and to
distinguish an adult man from a boy; 3) any male; 4) used generically of
a group of both men and women;

FOR THOU REGARDEST-G991: {in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it} NOT
THE PERSON OF MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH") or the state.

#453 as [#9, #5, #10, #70, #200, #1, #50, #8, #100] / [#400, #50, #2,
#1] / [#50, #2, #1, #400] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1)
to prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER* *INFLUENCE* *OF*
*DIVINE* *SPIRIT*; ii) of false prophets; 1a2) (Hithpael); i) to
prophesy; 1) under influence of divine spirit; 2) of false prophets;

#453 as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō
(G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of the natural death of
man; 1b) of the violent death of man or animals; 1c) to perish by means
of something; 1d) of trees which dry up, of seeds which rot when
planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL*
*MISERY* *IN* *HELL*;

YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"

http://youtu.be/WwDTtXpG--I

#453 as [#80, #1, #300, #1, #60, #1, #10] = patássō (G3960): {UMBRA:
#1582 % #41 = #24} 1) *TO* *STRIKE* *GENTLY*: as a part or a member of
the body; 2) *TO* *STROKE*, *SMITE*: *WITH* *THE* *SWORD*, *TO*
*AFFLICT*, *TO* *VISIT* *WITH* *EVILS*, etc. as with a *DEADLY*
*DISEASE*; 3) to smite down, cut down, to kill, slay;

πᾰτάσσω (patássō)
- I knock, beat;
- (with accusative) I strike;
- I slaughter, kill;
- I afflict;

Possibly, from the same Pre-Greek root of πάταγος (pátagos, “clatter,
crash”):

- clatter, crash (of trees falling)
- chattering of the teeth
- rattle or crash of *THUNDER*
- plash of a body falling into water

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#5, {@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
(#14)}
#10, {@3: Sup: 24 - JOY: LE (#47); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#24)}
#70, {@4: Sup: 13 - INCREASE: TSENG (#60); Ego: 70 - SEVERANCE: KE (#94)}
#200, {@5: Sup: 51 - CONSTANCY: CH'ANG (#111); Ego: 38 - FULLNESS: SHENG
(#132)}
#1, {@6: Sup: 52 - MEASURE: TU (#163); Ego: 1 - CENTRE: CHUNG (#133)}
#50, {@7: Sup: 21 - RELEASE: SHIH (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 50 - VASTNESS / WASTING: T'ANG (#183)}
#8, {@8: Sup: 29 - DECISIVENESS: TUAN (#213); Ego: 8 - OPPOSITION: KAN
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
#100] {@9: Sup: 48 - RITUAL: LI (#261); Ego: 19 - FOLLOWING: TS'UNG
(#210 - I AM NOT OF AGGRESSIVE HAND {%30})}

<http://www.grapple369.com/?idea:210,261,453,585>

#261 as [#5, #100, #10, #80, #6, #50, #10] = nâqaph (H5362): {UMBRA:
#230 % #41 = #25} 1) *TO* *STRIKE*, *STRIKE* *OFF*; 1a) (Piel) *TO*
*STRIKE* *OFF* *SKIN*; 2) to go around, compass, round; 2a) (Qal) to go
around; 2b) (Hiphil); 2b1) to go around, surround, encompass, enclose;
2b2) to make the round, complete the circuit; 2b3) to make round, round off;

#261 as [#1, #200, #3, #6, #50, #1] = ʼargᵉvân (H711): {UMBRA: #260 %
#41 = #14} 1) *PURPLE*, red-purple;

#261 as [#1, #20, #1, #50, #9, #10, #50, #70, #50] = akánthinos (G174):
{UMBRA: #411 % #41 = #1} 1) *THORNY*, *WOVEN* *OUT* *OF* *TWIGS* of a
thorny plant;

#210 as [#1, #9, #200] = ʼiṭṭêr (H334): {UMBRA: #210 % #41 = #5} 1)
bound, *IMPEDED* (*ON* *THE* *RIGHT*, ie, *LEFT*-*HANDED*), *SHUT*,
*SHUT* *UP*;

#210 as [#2, #8, #200] /
#232 - *CUNNING* *SCHEMA* as [#6, #10, #2, #8, #200, #6] = bâchar
(H977): {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE*
*FOR*; 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
chosen, selected;

    #224 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #5, #200,
#3] / [#10, #5, #200, #3, #6] /
    #238 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #5, #200, #3] /
    #264 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #5, #200,
#3, #600] / [#5, #200, #3, #50, #6] /
    #269 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #5, #200, #6, #3,
#10, #600] /
#210 as [#2, #5, #200, #3] = hârag (H2026): {UMBRA: #208 % #41 = #3} 1)
*TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, *OUT*
*OF* *HAND*; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin; 1b)
(Niphal) to be killed; 1c) (Pual) to be killed, be slain;

ONTIC CHECKSUM TOTAL: #585 as [#5, #80, #500] /
    #105 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #80, #20] =
hephek (H2016): {UMBRA: #105 % #41 = #23} 1) contrary, opposite, a
difference, reversed, *CONTRARINESS*, *PERVERSITY*;

#585 as [#10, #5, #100, #70, #400] = hierón (G2411): {UMBRA: #235 % #41
= #30} 1) *A* *SACRED* *PLACE*, *TEMPLE*; 1a) used of the temple of
Artemis at Ephesus; 1b) used of the temple at Jerusalem;

"THEN CAME JESUS FORTH, WEARING THE CROWN OF THORNS, AND THE PURPLE
ROBE. AND PILATE SAITH UNTO THEM, BEHOLD THE MAN! WHEN THE CHIEF PRIESTS
THEREFORE AND OFFICERS SAW HIM, THEY CRIED OUT, SAYING, CRUCIFY HIM,
CRUCIFY HIM. PILATE SAITH UNTO THEM, TAKE YE HIM, AND CRUCIFY HIM: FOR I
FIND NO FAULT IN HIM.

WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 -DIFFICULTIES (NAN): "To
overcome obstacles, this individual uses brute strength rather than
charismatic virtue coupled with a calculating intelligence. Naturally,
he is bound to fail.

APPRAISAL #9: Leading the hsieh chih to use its horns
Offenders are finally set straight.
FATHOMING. #9: Making the hsieh chih butt
Means: By this in the end he straightens them.

When the true identity of an offender is unknown, Heaven may help
right-thinking men to *DETERMINE* *THE* *CRIMINAL*. While the
marvellous hsieh chih only appeared in the courts of the
*SAGE*-*KINGS* *OF* *ANTIQUITY* (see Tetragram 72), in the modern age
there exist equally infallible guides to conduct, including the classics
of Confucianism and the *RITUALS* *SANCTIFIED* *BY* *TRADITION*."
[CANON, page 415]

WHERE #484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI): "Now
culminating yang begins to "draw near to Heaven," which emphasizes its
increased power and fundamental kinship with Heaven. As "the *TWO*
*BECOME* *ONE*," the bond between yang ch'i and Heaven becomes a fit
symbol for suitably intimate relations of all kinds, 5 especially the
primary bonds within the family and between ruler and official. The
myriad things for their part unconsciously imitate these tight psychic
bonds by physical proximity. As they grow larger and more numerous, they
crowd against one another until no space is left between.

Tetragram 33 variously applies the idea of "no gap" to cosmogonic stages
(where it describes the undifferentiated chaos of primordial ch'i); to
spatial relations; to unbroken feelings of good fellowship; to
*POLITICAL* *ALLIANCES* *AND* *KINSHIP* *TIES*; and to a perfect "fit"
between perceptual knowledge and external reality, between human
*POTENTIAL* *AND* *ITS* *ACTUALITY*.

Entelechy (ἐντελέχεια): From Late Latin entelechia, from Ancient Greek
ἐντελέχεια (entelékheia), coined by Aristotle from ἐντελής (entelḗs,
“complete, finished, perfect”) (from τέλος (télos, “end, fruition,
accomplishment”)) + ἔχω (ékhō, “to have”).

- (Aristotelian metaphysics) The complete realisation and final form of
some potential concept or function; the conditions under which a
potential thing becomes actualized.
- (chiefly philosophy) A particular type of motivation, need for
self-determination, and inner strength directing life and growth to
become all one is capable of being; the need to actualize one's beliefs;
having both a personal vision and the ability to actualize that vision
from within.

"No gap" may also refer to absolute correspondence between ascribed
social roles and individual acts, another "fit" usually identified by
the catchword "rectification of names" (cheng ming). In all these cases,
wherever no gap prevails, the individual, society, and cosmos operate in
perfect harmony.

The graph used for the tetragram title conveys "closeness," "fineness"
[of weave, for example], and "density." In certain cases, the same graph
also means "close mouthed" or "discreet." The Chinese presume a
connection between the two sets of meanings. A prudent disinclination to
talk promotes perfect "closeness" in the community." [CANON, pages 234, 235]

THE JEWS ANSWERED HIM, WE HAVE A LAW, AND BY OUR LAW HE OUGHT TO DIE,
BECAUSE HE MADE HIMSELF THE *SON*-G5207 *OF* *GOD*-G2316." [John 19:5-7]

#530 = #451 - PRAXIS OF RATIONALITY + #79 -DIFFICULTIES (NAN) as [#400,
#10, #70, #50] = huiós (G5207): {UMBRA: #680 % #41 = #24} 1) a son; 1a)
rarely used for the young of animals; 1b) generally used of the
offspring of men; 1c) in a restricted sense, the male offspring (one
born by a father and of a mother); 1d) in a wider sense, a descendant,
one of the posterity of any one,; 1d1) the children of Israel; 1d2) sons
of Abraham; 1e) ) used to describe one who depends on another or is his
follower; 1e1) a pupil; 1f) *SON* *OF* *MAN*; 1f1) term describing man,
carrying the connotation of weakness and mortality; 1f2) son of man,
symbolically denotes the fifth kingdom in Daniel 7:13 and by this term
its humanity is indicated in contrast with the barbarity and ferocity of
the four preceding kingdoms (the Babylonian, the Median and the Persian,
the Macedonian, and the Roman) typified by the four beasts. In the book
of Enoch (2nd Century) it is used of Christ.; 1f3) used by Christ
himself, doubtless in order that he might intimate his Messiahship and
also that he might designate himself as the head of the human family,
the man, the one who both furnished the pattern of the perfect man and
acted on behalf of all mankind. Christ seems to have preferred this to
the other Messianic titles, because by its lowliness it was least suited
to foster the expectation of an earthly Messiah in royal splendour.; 1g)
*SON* *OF* *GOD*; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
describe those who are born again (Lk. 20:36) and of angels and of Jesus
Christ; 1g3) of those whom God esteems as sons, whom he loves, protects
and benefits above others; i) in the OT used of the Jews; ii) in the NT
of Christians; iii) those whose character God, as a loving father,
shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God as
their father, the pious worshippers of God, those who in character and
life resemble God, those who are governed by the Spirit of God, repose
the same calm and joyful trust in God which children do in their parents
(Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of
the life eternal will openly wear this dignity of the sons of God. Term
used preeminently of Jesus Christ, as enjoying the supreme love of God,
united to him in affectionate intimacy, privy to his saving councils,
obedient to the Father's will in all his acts;

#484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI) as [#9, #5,
#70, #400] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or
goddess, a general name of deities or divinities; 2) the Godhead,
trinity; 2a) God the Father, the first person in the trinity; 2b)
Christ, the second person of the trinity; 2c) Holy Spirit, the third
person in the trinity; 3) spoken of the only and true God; 3a) refers to
the things of God; 3b) his counsels, interests, things due to him; 4)
whatever can in any respect be likened unto God, or resemble him in any
way; 4a) *GOD'S* *REPRESENTATIVE* *OR* *VICE*-*REGENT*; 4a1) of
magistrates and judges;

The 2012 edition of the Annuario Pontificio gives "Vicar of Jesus
Christ" (Latin vicārius (“substitute, deputy”), Christi (“Christ”)) as
the second official title of the Pope (the first being "Bishop of
Rome"). First attested as a papal epithet in the Roman Synod of 495, but
applied literally to bishops, the apostles, and Frankish kings through
the Early Middle Ages. Restricted to the pope from at least the 13th
century.

The *INCARNATION* *OF* *AUCTORITAS* as a theological connotation to the
title got a pastoral sense, evoking the words of Christ to the Apostle
Peter, regarded by the first Catholic Pope in John 21:16-17, "Feed my
lambs [...] Feed my sheep". Catholics interpret this as Christ making
Peter his vicar and pastor with the responsibility to feed his flock
(i.e. the Church) in his own place.

Whereas Caesaropapism is the idea of combining the social and political
power of secular government with religious power, or of making secular
authority superior to the spiritual authority of the Church; especially
concerning the connection of the Church with government. Although Justus
Henning Böhmer (1674–1749) may have originally coined the term
caesaropapism (Cäseropapismus), it was Max Weber (1864–1920) who wrote
that "a secular, caesaropapist ruler... exercises supreme authority in
ecclesiastic matters by virtue of his autonomous legitimacy." According
to Weber, caesaropapism entails "the complete subordination of priests
to secular power."

In an extreme form, caesaropapism is where the head of state, notably
the emperor ("Caesar", by extension a "superior" king), is also the
supreme head of the church (pope or analogous religious leader).
<https://en.wikipedia.org/wiki/Caesaropapism>

Since THE PANTHEION was more properly a tribute to JULIUS CAESAR as
dictator, we ought to note that similarly the supreme leader, ADOLF
HITLER, answered to God and the German people. Italian philosopher
GIORGIO AGAMBEN (born 22 April 1942) has argued that Hitler saw himself
as an *INCARNATION* *OF* *AUCTORITAS*, and as the living law or highest
law itself, effectively combining in his persona executive power,
judicial power, and legislative power. After the Night of the Long
Knives of 30 JUNE to 2 JULY 1934, as a series of political extrajudicial
executions (of some 85 persons with estimates running from 700 to 1,000
and more than a thousand perceived opponents were arrested) intended to
consolidate his power, Hitler declared in his 13 JULY speech to the
*REICHSTAG*:

"IN THIS HOUR (Gk. ὥρα (hora) / Heb. יוֹם (yom) is a time period fixed
by natural law), I WAS RESPONSIBLE FOR THE FATE OF THE GERMAN NATION AND
WAS THEREFORE THE SUPREME JUDGE OF THE GERMAN PEOPLE!"

[י, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
ו, {@2: Sup: 16 - CONTACT: CHIAO (#26); Ego: 6 - CONTRARIETY: LI (#16)}
מ] {@3: Sup: 56 - CLOSED MOUTH: CHIN (#82 - galgal (H1534): wheel,
whirling / yôwm (H3117): time, period (general)); Ego: 40 - LAW/MODEL:
FA (#56 - yôwm (H3117): time, period (general) / adikía (G93): a deed
violating law and justice, act of unrighteousness / alēthḗs (G227):
truthful)}

It also provided a legal grounding for the Nazis, as the German courts
and cabinet quickly swept aside centuries of legal prohibition against
extrajudicial killings to demonstrate their loyalty to the regime.

The *FÜHRERPRINZIP* paralleled the functionality of military
organizations, which continue to use a similar authority structure
today, although in democratic countries members are supposed to be
restrained by codes of conduct (eg: #71 - MITHRAISM AS #65 - SOLDIER
CULTUS OF THE IMPERIUM).

During the post-war Nuremberg Trials, Nazi war criminals – and, later,
Adolf Eichmann during his trial in Israel – used the *FÜHRERPRINZIP*
concept to argue that they were not guilty of war crimes by claiming
that they were only following orders.

Eichmann may have declared his conscience was inconvenienced by war
events in order to "do his job" as best he could. [Source: Wikipedia:
Führerprinzip 2022]

"BY EARLY JANUARY 2021, GENERAL MARK MILLEY, CHAIRMAN OF THE JOINT
CHIEFS OF STAFF WAS TELLING AIDES THE UNITED STATES OF AMERICA WAS
FACING A “*REICHSTAG* *MOMENT*” AS TRUMP PREACHED “THE *GOSPEL* *OF*
*THE* *FÜHRER*”.

ON 6 JANUARY, TRUMP AND HIS MINIONS UNLEASHED THE INSURRECTION.

“IT WAS THE WORST ATTACK ON THE CAPITOL SINCE THE WAR OF 1812,” ESPER AS
FORMER UNITED STATES SECRETARY OF DEFENCE WRITES. “AND MAYBE THE WORST
ASSAULT ON OUR DEMOCRACY SINCE THE CIVIL WAR.” ["A SACRED OATH REVIEW:
MARK ESPER ON TRUMP ...", Lloyd Green, The Guardian, 1600 HRS 10 MAY
2022,
<https://www.theguardian.com/books/2022/may/10/a-sacred-oath-review-mark-esper-trump-missiles-mexico>]

The actual political usage, *FÜHRERPRINZIP* (ie. the cult of the leader)
refers mainly to the practice of dictatorship within the ranks of a
political party itself, and as such, it has become an earmark of
political fascism. Nazi Germany aimed to implement the leader principle
at all levels of society, with as many organizations and institutions as
possible being run by an individual appointed leader rather than by an
elected committee. This included schools, sports associations,
factories, and more. Nazi propaganda often focused on the theme of a
single heroic leader overcoming the adversity of committees, bureaucrats
and parliaments.

The ideology of the *FÜHRERPRINZIP* sees each organization as a
hierarchy of leaders, where every leader (Führer, in German) has
absolute responsibility in his own area, demands absolute obedience from
those below him and answers only to his superiors. This required
obedience and loyalty even over concerns of right and wrong.

Thus our document has some considerations on concerns by the RUSSIANs
(REDUCTIO AD HITLERUM IDEA @328) HAVING A VALID CONCERN (ie. the #33 -
PHONEMES induces a pathological characteristic within the TABLE TALK
which includes JEWS, CHRISTIANS and COMMUNISTS in the same class as
exclusion group) ABOUT NAZI IDENTITY (ie. "rewrite history and glorify
fascists" [Wikileaks document ID: 08MOSCOW2656_a, dated 1 FEBRUARY
2008]) which is BELLIGERENTLY an unresolved question of 90 years
duration and could subject NATO to reparations within the UKRAINIAN
proxy war.

FOR SCENARIO EXPANSION SEE: "MANAGING MAGGOTY FLY STRIKE WITH STRATEGIC
CHEMICAL APPLICATION "

<http://www.grapple369.com/Groundwork/Maggoty%20Fly%20Strike.pdf>

*ÖRDÖG* THE REAL NEWSGROUP DEVIL @ 0841 HOURS ON 15 MAY 2023: "I assume
all rational human being[s] wish for this stupid atrocious war that is a
lose-lose situation for both Ukraine and Russia to end ASAP.

It is high time to send in UN peace keepers instead of dumping billions
and billions dollars worth of weaponry from the West into the war zone
to make sure it does not end.

Let's explore all possible avenues to force a negotiated settlement to
this bloody dispute. How about trying to fulfill the role of a serious
negotiator instead of a proxy war enhancer.

It is high time to focus on a permanent cease fire solution and return
to diplomacy. Leave the "regime change" issue to the Russian and
Ukrainian people and don't decide in Washington DC what form it should
take to suit US imperial interests, both in military and economic terms.

Just as I don't support anything Putin does to Russia and Ukraine, I
also don't support Zelenskyy nor the US as the self appointed imperial
policeman of the planet. What I support is the people of both Russia and
Ukraine living in peace with each other."

DOLF @ 1300 HOURS ON 15 MAY 2023: "We observed that reprobate UKRAINIAN
JEW called the POPE HIS HOLINESS during his #297 / #333 - VATICAN
CITY-STATE visit on SATURDAY 13 MAY 2023 as the anniversary when the
ROMAN PANTHEION was consecrated to St. Mary and the Martyrs on 13 MAY 609.

"SHALL I CRUCIFY YOUR KING? THE CHIEF PRIESTS ANSWERED, WE HAVE NO KING
BUT CAESAR." [John 19:15]

What's it going to be VOLODYMYR on the fascist question, either your
KING WAS A DICTATOR or adhered to the cult of NUMINA AUGUSTORUM?"

But to whom is this cult actually addressed (ie. is it within the past
linking the NUMINA OF DIVINIZED EMPERORS or linking the NUMEN OF THE
LIVING EMPEROR as VOLODYMYR ZELENSKYY stated "HIS HOLINESS THE POPE"
during his #297 / #333 - VATICAN CITY-STATE visit on SATURDAY 13 MAY
2023 in a common dedication) in its most frequent manifestation, that
is, in dedications to the NUMINA AUGUSTORUM?

-- "IS IT LAWFUL TO GIVE TRIBUTE-G2778: TO CAESAR, OR NOT?" [Mark 12:14]

-- "THE LORD GAVE [KING DAVID] A BRILLIANT AND DISCERNING SPIRIT SO THAT
HE WROTE: PSALMS, [AND] SONGS TO SING BEFORE THE ALTAR ACCOMPANYING THE
DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE YEAR, *THREE*
*HUNDRED* *AND* *SIXTY*-*FOUR*" [Apocryphal Psalms of David, 11Q5 Col.
27:2-8]

-- "AND THE SOLDIERS PLATTED A CROWN OF THORNS, AND PUT IT ON HIS HEAD,
AND THEY PUT ON HIM A PURPLE ROBE, AND SAID, HAIL, KING OF THE JEWS! AND
THEY SMOTE HIM WITH THEIR HANDS." [John 19:2-3]

#15 - MERCURY (#260 = HEXAGRAM): Corax, Corux, or Corvex (raven or crow)
/ Beaker, caduceus

#68 #11 #44
#17 #41 #65
#38 #71 #14

#34 - VENUS (#175): Nymphus, Nymphobus (bridegroom) / Lamp, hand bell,
veil, *CIRCLET* *OR* *DIADEM*

#65 - MARS (#65): Miles (soldier) / Pouch, helmet, lance, drum, belt,
breastplate

#111 - JUPITER (#34): Leo (lion) / Batillum, sistrum, laurel wreath,
*THUNDERBOLTS*

#175 - LUNA (#369): Perses (Persian) / Hooked sword, Phrygian cap,
sickle, crescent moon, stars, sling, pouch

#260 - SUN (#111): Heliodromus (sun-runner) / Torch, images of Helios,
*WHIP*, *ROBES*

#369 - SATURN (#15): Pater (father) / Patera, mitre, shepherd's staff,
garnet or ruby ring, chasuble or cape, elaborate jewel-
encrusted robes, with metallic threads

<http://www.grapple369.com/?date:2023.5.15&bible:***@19:2>

-- ON TISHA B'AV / 30 AUGUST 70 CE [#360 / #398 - TORAH PROTOTYPE], THE
ROMAN ARMY LED BY FUTURE EMPEROR TITUS WHO HAD BESIEGED JERUSALEM FOR
FIVE MONTHS, OVERWHELMED THE DEFENDERS AND SET FIRE TO THE TEMPLE.

    #360 - NOUMENON RESONANCE FOR 30 AUGUST as [#2, #40, #300, #10, #8] /
    #368 = shêm (H8034): *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*) /
NOUMENON RESONANCE FOR 30 AUGUST as [#40, #300, #10, #8, #10] /
    #398 - NOUMENON RESONANCE FOR 30 AUGUST as [#30, #40, #300, #10,
#8, #10] = mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed,
anointed one; 1a) *OF* *THE* *MESSIAH*, *MESSIANIC* *PRINCE*; 1b) *OF*
*THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel; 1d) of
Cyrus; 1e) of the patriarchs as anointed kings;

<http://www.grapple369.com/?date:2023.8.30&idea:360,398>

Many followers of Jesus of Nazareth also survived the city's
destruction. They spread his teachings across the Roman Empire, giving
rise to the new religion of Christianity. After the war had ended, a
military camp of Legio X Fretensis was established on the city's ruins.
The legion was founded by the young Gaius Octavius (later to become
Augustus Caesar) in 41/40 BC to fight during the period of civil war
that started the dissolution of the Roman Republic. X Fretensis is then
recorded to have existed at least until the 410s.

Jerusalem was later re-founded as the Roman colony of Aelia Capitolina
by Emperor Hadrian during a trip to Judaea in 129 / 130 CE. Foreign
cults were introduced and Jews were forbidden entry. [Ref: Wikipedia]

#360 as [#70, #90, #200] = ʻetser (H6114): {UMBRA: #360 % #41 = #32} 1)
restraint, *OPPRESSION*;

#360 as [#200, #10, #100, #10, #600] = rêyq (H7386): {UMBRA: #310 % #41
= #23} 1) empty, vain; 1a) *EMPTY* (*OF* *VESSELS*); 1b) empty, idle,
worthless (ethically);

-- YEAR 71 AD MITHRAISM AS THE #65 - SOLDIER CULT OF THE IMPERIUM IN
BEING ESTABLISHED THEN BEGINS TO SPREAD THROUGHOUT THE ROMAN EMPIRE.

The cult of the NUMEN AUGUSTI seems to some academics and historians,
however, to have been slow in establishing itself as a popular form of
worship and to have been restricted in the areas where it took hold. [@5]`

Historically on this consideration of #398 = kēnsos (G2778) *TRIBUTE*,
the jizya tax has been understood in Islam as a fee on dhimmis (eg: from
People of the Book, specifically Jews and Christians), that is,
permanent non-Muslim subjects of a state governed by Islamic law, for
protection provided by the Muslim ruler to non-Muslims, for the
exemption from military service for non-Muslims, for the permission to
practice a non-Muslim faith (such as Chinese DAOist: "A GARDEN [IN
PARADISE] AND SILK [GARMENTS]" [Q 76:12]) with some communal autonomy
within a Muslim state, and as material proof of the non-Muslims'
submission to the Muslim state and its laws. [ref: Wikipedia]

Given such #33 - CAESAR [Kǎi sǎ (愷撒)] precedents (The PANTHEION was a
tribute to Julius Caesar as dictator, since Augustus wouldn’t accept
either honours such as king but the title of princeps ("first citizen")
and who holds the auctoritas principis):

kǎi (凱): triumphant, victorious, chi, 22nd Greek letter #600 % #81 = #33
sǎ (撒): scatter, sprinkle, spill;
sā (撒): let go; cast; let loose; discharge; give expression to;

sà (卅): thirty / sā (仨): three

In accordance with ROMAN LEGAL PRINCIPLES the #2184 - GOVERNOR GENERAL
is logically associated with the title of princeps ("first citizen") and
holds the auctoritas principis – the supreme moral authority (ie. #451 -
PRAXIS OF RATIONALITY SPECTRUM) – in conjunction with the imperium and
potestas – the military, judiciary and administrative powers (ie.
SECTION VIII [#808 / #224]: REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL).

It is then reasonable to ask the question that if Islam has such a duty
of #398 = kēnsos (G2778) *TRIBUTE* towards themselves, why do they not
as a religion then pay taxes within countries where they are subject
#1016 = politeúomai (G4176): *CITIZENS* as *PLEDGED* *TO* *SOME* *LAW*
*OF* *LIFE*

#398 / #434 ON HOMOIOS / HETEROS / TORAH PROTOTYPES TO RESURRECTION ON
EASTER SUNDAY 5 APRIL 33 AD

#404 - *PERIHELION* as [#100, #4, #300] /
#410 - *APHELION* as [#100, #6, #4, #300] /
#420 - *PERIHELION* as [#100, #4, #300, #10, #6] /
#434 - NOUMENON RESONANCE FOR *EASTER* *SUNDAY* 5 APRIL 33 AD / 2015 as
[#100, #4, #300, #10, #500] = qôdesh (H6944): {UMBRA: #404 % #41 = #35}
1) apartness, holiness, sacredness, separateness; 1a) *APARTNESS*,
*SACREDNESS*, *HOLINESS*; 1a1) *OF* *GOD*; 1a2) *OF* *PLACES*; 1a3) *OF*
*THINGS*; 1b) set-apartness, separateness;

"NOW DAVID THE SON OF JESSE WAS WISE AND SHONE LIKE THE SUN, A SCRIBE
AND MAN OF DISCERNMENT, BLAMELESS IN ALL HIS WAYS BEFORE GOD AND MEN.

YOUTUBE: "HOLY HOLY HOLY LORD GOD ALMIGHTY .. [AGNUS DEI]"

http://youtu.be/HPBmFwBSGb0

THE LORD GAVE HIM A BRILLIANT AND DISCERNING SPIRIT, SO THAT HE WROTE:
PSALMS, THREE THOUSAND SIX HUNDRED; SONGS TO SING BEFORE THE ALTAR
ACCOMPANYING THE DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE
YEAR, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR*; FOR THE SABBATH OFFERINGS,
FIFTY-TWO SONGS; AND FOR THE NEW MOON OFFERINGS, ALL THE FESTIVAL DAYS,
AND THE DAY OF ATONEMENT, THIRTY SONGS." [Apocryphal Psalms of David,
11Q5 Col. 27:2-8]

   #398 - NOUMENON RESONANCE FOR *EASTER* *SUNDAY* 5 APRIL 33 AD /
2015 as [#20, #8, #50, #200, #70, #50] /
#548 as [#20, #8, #50, #200, #70, #200] = kēnsos (G2778): {UMBRA: #548 %
#41 = #15} 1) *CENSUS* (*AMONG* *THE* *ROMANS*, *DENOTING* *A*
*REGISTER* *AND* *VALUATION* *OF* *PROPERTY* *IN* *ACCORDANCE* *WITH*
*WHICH* *TAXES* *WERE* *PAID*), in the NT the tax or tribute levied on
individuals and to be paid yearly. (our capitation or poll tax); 2) the
*COIN* with which the tax is paid, tribute money;

G2778@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
   @2: Sup: 28 - CHANGE: KENG (#48); Ego: 8 - OPPOSITION: KAN (#28),
   @3: Sup: 78 - ON THE VERGE: CHIANG (#126); Ego: 50 - VASTNESS /
WASTING: T'ANG (#78),
   @4: Sup: 35 - GATHERING: LIEN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 38 - FULLNESS: SHENG (#116),
   @5: Sup: 24 - JOY: LE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   @6: Sup: 62 - DOUBT: YI (#247); Ego: 38 - FULLNESS: SHENG (#224),
   Male: #247; Feme: #224
} // #548

    #224 - NOUMENON RESONANCE ON 15 MAY 2023 as [#4, #70, #20, #10,
#40, #70, #10] /
    #264 - NOUMENON RESONANCE ON 15 MAY 2023 as [#4, #70, #20, #10,
#40, #70, #50] = dókimos (G1384): {UMBRA: #414 % #41 = #4} 1)
*ACCEPTED*, *PARTICULARLY* *OF* *COINS* *AND* *MONEY*.; 2) accepted,
pleasing, acceptable;

The historically the term was applied to men who as #594 -
*MONEY*-*CHANGERS* would not accept counterfeit money; they were men of
honour who put only genuine, full-weight money into circulation were
called dokimos, and therefore the word is used here for the Christian as
he is to be seen by the world.

#247 as [#40, #7, #100, #50, #10, #600] = zâqên (H2205): {UMBRA: #157 %
#41 = #34} 1) old; 1a) old (of humans); 1b) *ELDER* (*OF* *THOSE*
*HAVING* *AUTHORITY*);

    #245 - NOUMENON RESONANCE ON 15 MAY 2023 as [#40, #5, #200] /
#247 as [#2, #40, #5, #200] = môhar (H4119): {UMBRA: #245 % #41 = #40}
1) purchase price for wife, *WEDDING* *MONEY*;

H4119@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 42 - GOING TO MEET: YING (#44); Ego: 40 - LAW/MODEL: FA (#42),
   @3: Sup: 47 - PATTERN: WEN (#91); Ego: 5 - KEEPING SMALL: SHAO (#47),
   @4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85),
   Male: #95 = hêykâl (H1964): *TEMPLE* (*PALACE* *OF* *GOD* *AS*
*KING*); Feme: #85 = gillûwl (H1544): *IDOLS*
} // #247

    #76 as [#6, #5, #5, #10, #20, #30] /
    #105 as [#40, #5, #10, #20, #30] /
    #125 as [#40, #5, #10, #20, #30, #500] /
#95 as [#30, #5, #10, #20, #30] = hêykâl (H1964): {UMBRA: #65 % #41 =
#24} 1) palace, temple, nave, sanctuary; 1a) palace; 1b) *TEMPLE*
(*PALACE* *OF* *GOD* *AS* *KING*); 1c) hall, nave (of Ezekiel's temple);
1d) temple (of heavenly temple);

    #84 - NOUMENON RESONANCE ON 15 MAY 2023 as [#3, #30, #6, #30, #10,
#5] /
    #149 - NOUMENON RESONANCE ON 15 MAY 2023 as [#3, #30, #6, #30, #10,
#20, #700] /
#85 as [#3, #30, #6, #30, #10, #6] = gillûwl (H1544): {UMBRA: #69 % #41
= #28} 1) *IDOLS*;

    #238 - NOUMENON RESONANCE ON 15 MAY 2023 as [#1, #7, #20, #10,
#200] /      #322 - NOUMENON RESONANCE ON 15 MAY 2023 as [#5, #40, #7,
#20, #200, #10, #600] /  #232 - *SCHEMA* *OF* *DISTEMPER* as [#7, #20,
#200, #5] /
#247 as [#10, #7, #20, #10, #200] / [#20, #7, #20, #200] = zâkar
(H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to
remembrance, be remembered, be thought of, be brought to mind; 1c)
(Hiphil); 1c1) *TO* *CAUSE* *TO* *REMEMBER*, *REMIND*; 1c2) to cause to
be remembered, keep in remembrance; 1c3) to mention; 1c4) to record;
1c5) to make a memorial, make remembrance;

    #174 - NOUMENON RESONANCE ON 15 MAY 2023 as [#5, #60, #5, #30, #9,
#5, #10, #50] /
#548 as [#5, #60, #5, #30, #8, #30, #400, #9, #1] = exérchomai (G1831):
{UMBRA: #891 % #41 = #30} 1) to go or come forth of; 1a) *WITH*
*MENTION* *OF* *THE* *PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE*
*POINT* *FROM* *WHICH* *HE* *DEPARTS*; 1a1) of those who leave a place
of their own accord; 1a2) of those who are expelled or cast out; 1b)
metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to come
forth from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) to come forth (from privacy)
into the world, before the public, (of those who by novelty of opinion
attract attention); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*,
*MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii) to be
spread, to be proclaimed; iv) to come forth; 1) emitted as from the
heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;

@5 - FISHWICK DUNCAN, Numina Augustorum, The Classical Quarterly ,
Volume 20 , Issue 1 , May 1970 , pp. 191 - 197

-----------

#1268 as [#4, #70, #3, #40, #1, #300, #800, #50] = dógma (G1378):
{UMBRA: #118 % #41 = #36} 1) doctrine, decree, ordinance; 1a) of public
decrees; 1b) of the Roman Senate; 1c) of rulers; 2) the rules and
requirements of the law of Moses; carrying a suggestion of severity and
of threatened judgment; 3) of certain decrees of the apostles relative
to right living;

G1378@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
   @3: Sup: 77 - COMPLIANCE: HSUN (#155); Ego: 3 - MIRED: HSIEN (#77),
   @4: Sup: 36 - STRENGTH: CH'IANG (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 40 - LAW/MODEL: FA (#117),
   @5: Sup: 37 - PURITY: TS'UI (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 1 - CENTRE: CHUNG (#118),
   @6: Sup: 13 - INCREASE: TSENG (#241); Ego: 57 - GUARDEDNESS: SHOU
(#175 - I AM NOT A TRANSGRESSOR {%22}),
   @7: Sup: 3 - MIRED: HSIEN (#244); Ego: 71 - STOPPAGE: CHIH (#246),
   @8: Sup: 53 - ETERNITY: YUNG (#297); Ego: 50 - VASTNESS / WASTING:
T'ANG (#296),
   Male: #297; Feme: #296
} // #1268

#1268 as [#5, #20, #70, #10, #50, #800, #50, #8, #200, #5, #50] /
#2025 - *EASTER* *SUNDAY* ON 20 APRIL 2025 as [#20, #70, #10, #50, #800,
#50, #70, #400, #50, #300, #5, #200] = koinōnéō (G2841): {UMBRA: #1805 %
#41 = #1} 1) to come into *COMMUNION* or fellowship with, to become a
sharer, be made a partner; 2) to enter into fellowship, join one's self
to an associate, make one's self a sharer or partner;

- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298, #325, #336, #373
- *APHELION* #393): 3 JULY 2019 (AEST)
- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #336, #342 - *PERIHELION*,
#383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL
2023 (AEST) - EXMOUTH

*EASTER* *SUNDAY* ON 20 APRIL 2025

"BUT REJOICE, INASMUCH AS YE ARE PARTAKERS-G2841 OF CHRIST'S SUFFERINGS;
THAT, WHEN HIS GLORY SHALL BE REVEALED, YE MAY BE GLAD ALSO WITH
EXCEEDING JOY." [1Peter 4:13]

#1268 as [#3, #5, #50, #5, #200, #5, #800, #200] = génesis (G1078):
{UMBRA: #473 % #41 = #22} 1) source, origin; 1a) a book of one's
lineage, i.e. in which his ancestry or progeny are enumerated; 2) used
of birth, nativity; 3) of that which follows origin, viz. existence,
life; 3a) the wheel of life (Jas 3:6), other explain it, the wheel of
human origin which as soon as men are born begins to run, i.e. its
course of life;

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]

ONTIC CHECKSUM TOTAL: #594 as [#20, #1, #300, #1, #30, #30, #1, #3, #8,
#200] = katallagḗ (G2643): {UMBRA: #394 % #41 = #25} 1) exchange; 1a)
*OF* *THE* *BUSINESS* *OF* *MONEY* *CHANGERS*, *EXCHANGING* *EQUIVALENT*
*VALUES*; 2) adjustment of a difference, reconciliation, restoration to
favour; 2a) in the NT of the restoration of the favour of God to sinners
that repent and put their trust in the expiatory death of Christ;

#594 as [#40, #5, #300, #5, #30, #1, #40, #2, #1, #50, #70, #50] =
metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) *TO* *BE* *OR* *TO*
*BE* *MADE* *A* *PARTNER*; 2) to partake of, take [some] food; 3) of a
thing, to get, find (a whole);

#594 as [#90, #4, #100, #400] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 =
#35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*);
1a1) *OF* *JUDGE*, *RULER*, *KING*; 1a2) *OF* *LAW*; 1a3) *OF* *DAVIDIC*
*KING* *MESSIAH*; 1b) righteousness (of God's attribute); 1c)
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f) righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
righteous acts;

DEME CHECKSUM TOTAL: #390 as [#5, #90, #80, #10, #200, #5] = tsᵉphîyrâh
(H6843): {UMBRA: #385 % #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*;
1a) plait, coronet, *DIADEM*;

#390 as [#30, #300, #40, #500] = shêm (H8034): {UMBRA: #340 % #41 = #12}
1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME* (*AS*
*DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;

#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) *THE*
*INTELLECTUAL* *FACULTY*, *THE* *UNDERSTANDING*; 1b) *REASON* *IN* *THE*
*NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*,
*THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE* *FACULTY* *OF*
*PERCEIVING* *DIVINE* *THINGS*, *OF* *RECOGNISING* *GOODNESS* *AND* *OF*
*HATING* *EVIL*; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;

"AND IT CAME TO PASS IN THOSE DAYS, THAT THERE WENT OUT A
*DECREE*-G1378: FROM CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED
(#510 - jù (聚): *TO* *LEVY*; *TO* *IMPOSE* [*A* *TAX*] / (信王命也): *TRUST*
*IN* *THE* *KING'S* *DECREE*). (AND THIS TAXING WAS FIRST MADE WHEN
CYRENIUS WAS GOVERNOR OF SYRIA.) AND ALL WENT TO BE TAXED, EVERY ONE
INTO HIS OWN CITY. AND JOSEPH ALSO *WENT*-G1831: UP FROM GALILEE, OUT OF
THE CITY OF NAZARETH, INTO JUDAEA, UNTO THE CITY OF DAVID, WHICH IS
CALLED BETHLEHEM; (BECAUSE HE WAS OF THE HOUSE AND LINEAGE OF *DAVID*:)
TO BE TAXED WITH MARY HIS ESPOUSED WIFE, BEING GREAT WITH CHILD." [Luke
2:1-5]

<http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>

#135 as [#40, #40, #30, #20, #5] /
#175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40, #40,
#30, #20, #5] /
#540 as [#40, #40, #30, #20, #400, #10] /
#546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467): {UMBRA:
#135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*; 1a)
kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

Two lessons are taught here: first, initial miscalculations about one's
capacity may preclude final fruition, no matter how many attempts are
made; second, apparent capacity should not be confused with real
capacity." [@1, pages 290 - 292]

#449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
person or thing)
#449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
BULL 4 MAY 1493:     #468])
#449 - MOURN (ʼâbal (H56): to mourn of humans)
#449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
#449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
1493:     #41 - RESPONSE (YING);     #439])
#449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
#449 - WOMB (mḗtra (G3388): the womb)
#449 - METAL PLATE (lûwach (H3871): plate of metal)
#449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
JANUARY: #432 - 21 MARCH 2013 *GOVERNMENT* *APOLOGY*])
#449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
(legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
#449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER
/ GENOCIDE])
#449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an object
of worship)

REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER
AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall
then consider that my life's final task [qín (勤): *DILIGENTLY*;
*INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS*
*PROBLEM*. Only then will the life of the German native be guaranteed
once and for all.

I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be
smashed. The State must remain the absolute master." [pages 143]

#666 as [#80, #1, #100, #1, #4, #70, #200, #10, #200] = parádosis
(G3862): {UMBRA: #666 % #41 = #10} 1) *GIVING* *UP*, *GIVING* *OVER*;
1a) *THE* *ACT* *OF* *GIVING* *UP*; 1b) the surrender of cities; 2) a
giving over which is done by word of mouth or in writing, i.e. tradition
by instruction, narrative, precept, etc.; 2a) objectively, that which is
delivered, the substance of a teaching; 2b) of the body of precepts,
esp. ritual, which in the opinion of the later Jews were orally
delivered by Moses and orally transmitted in unbroken succession to
subsequent generations, which precepts, both illustrating and expanding
the written law, as they did were to be obeyed with equal reverence;

#777 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #300, #5] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a)
to destroy, to allow to perish; 2) metaphor: to extinguish, abolish; 2a)
*TO* *INFLICT* *MORTAL* *DEATH*; 2b) to deprive of spiritual life and
procure eternal misery in hell;

"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]

USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE OF
ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO *DECREE* /
yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root
meaning: TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF
NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY /
kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554

#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō
(G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) *TO* *TAKE*
*HOLD* *TOGETHER* *WITH* *ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;

We ought not be intimidated by DE ZENGOTITA's capturing the moment
analogies as CARPE DIEM purveying an irresistible global phenomenon
wherever it is not proscribed as dogma, the severities of which serve to
highlight the existential allure of images, graven (eg: the #457 -
*PAPAL* *AUTHORITY* *KISSING* *AN* #449 - *IDOL*) or otherwise.
Saturated as we are by a mind stupefied through habitual #6 - 𝌋戾 = #457
- PERVERSE #48 - 𝌵禮 = #499 - RITUAL which deploys the innocence of a
babe to mask its tyrannical true nature, we forget the simple magic, the
miraculous conjuring effect of reproducing a [#666] likeness. [page 219]

<http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>

Post by David Dalton

I tried again, ending at 0459 UTC/GMT May 15, 2023.

<http://www.grapple369.com/?date:2023.5.15&bible:***@8:21>

"AND WHEN THEY SHALL SAY UNTO YOU, SEEK UNTO THEM THAT HAVE FAMILIAR
SPIRITS, AND UNTO WIZARDS THAT PEEP, AND THAT MUTTER: SHOULD NOT A
PEOPLE SEEK UNTO THEIR GOD? FOR THE LIVING TO THE DEAD?

#485 as [#3, #6, #10, #400, #10, #50, #6] = gᵉvîyâh (H1472): {UMBRA: #24
% #41 = #24} 1) a body (of living creatures); 2) a corpse, carcass,
*DEAD* body;

    #84 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#50, #20, #7, #2, #5] /
#485 as [#6, #50, #20, #7, #2, #400] = kâzab (H3576): {UMBRA: #29 % #41
= #29} 1) to lie, tell a lie, be a liar, be found a liar, be in vain,
fail; 1a) (Qal) liar (participle); 1b) (Niphal) to be proven to be
lying; 1c) (Piel); 1c1) to lie, tell a lie, tell a lie with, deceive;
1c2) to disappoint, fail; 1d) (Hiphil) to make a liar, prove to be a liar;

#485 as [#5, #50, #50, #70, #40, #70, #200] = énnomos (G1772): {UMBRA:
#485 % #41 = #34} 1) *BOUND* *TO* *THE* *LAW*; 2) bound by the law,
lawful; 3) lawful, regular;

#485 as [#1, #9, #5, #40, #10, #300, #70, #50] = athémitos (G111):
{UMBRA: #635 % #41 = #20} 1) *CONTRARY* *TO* *LAW* *AND* *JUSTICE*,
prohibited by law, illicit, criminal;

TO THE LAW (ie. TORAH) AND TO THE TESTIMONY (ie. #485 = tᵉʻûwdâh
(H8584): TESTIMONY, ATTESTATION, CONFIRMATION / TETRA #34- KINSHIP
(CH'IN)) IF THEY SPEAK NOT ACCORDING TO THIS WORD, IT IS BECAUSE THERE
IS NO LIGHT IN THEM.

#485 as [#40, #6, #30, #4, #400, #5] = môwledeth (H4138): {UMBRA: #480 %
#41 = #29} 1) kindred, birth, offspring, relatives; 1a) *KINDRED*; 1b)
birth, circumstances of birth; 1c) one born, begotten, issue, offspring,
female offspring;

WHERE #485 = #451 - PRAXIS OF RATIONALITY + #34 - KINSHIP (CH'IN): "The
second step is to follow Heaven's example in "treating the virtuous as
#485 - *KIN*."

APPRAISAL #1: If kin are not close, their wills (中心閑也)
Grate like teeth in an uneven bite.
FATHOMING #1: That kin are not as close as skin
Means: The center heart is closed off.

zhōng (中): middle; medium ; medium sized; China; to hit the mark; in;
amongst; midday; inside; during; Zhong; intermediary; half; just right;
suitably; while; to reach; to attain; to suffer; to infect; to obtain;
to pass an exam;

xīn (心): heart [organ]; Kangxi radical 61; mind; consciousness; the
center; the core; the middle; one of the 28 star constellations; heart;
emotion; intention; consideration; disposition; temperament;

zhōngxīn (中心): center

xián (閑): 1. idle, 2. a fence; a barrier, 3. to defend, 4. a stable, 5.
a standard; a regulation, 6. to be well-versed in
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

    #341 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #80, #5, #200,
#1, #50] /
#485 as [#80, #10, #80, #300, #5, #10] = píptō (G4098): {UMBRA: #1270 %
#41 = #40} 1) to descend from a higher place to a lower; 1a) to fall
(either from or upon); 1a1) to be thrust down; 1b) metaph. to fall under
judgment, came under condemnation; 2) to descend from an erect to a
prostrate position; 2a) to fall down; 2a1) to be prostrated, fall
prostrate; 2a2) of those overcome by terror or astonishment or grief or
*UNDER* *THE* *ATTACK* *OF* *AN* *EVIL* *SPIRIT* or of falling dead
suddenly; 2a3) the dismemberment of a corpse by decay; 2a4) to prostrate
one's self; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING*
*HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e.
shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to an
end, disappear, *CEASE*; i) *OF* *VIRTUES*; 2b3) to lose authority, no
longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
from power by death; 2b5) to fail of participating in, miss a share in;

Unlike the Christian tradition, Confucian tradition does not expect the
individual to love each and every other person as himself. Instead,
Confucianism asserts that each person owes the greatest loyalty and
devotion to family members (and by analogy, to the ruler who truly acts
as "father and mother" of the people). These feelings of responsibility
are then to be extended, but in ever decreasing measure, to wider
circles outside the family into the village and kingdom. This poem is
perfectly ambiguous in that it gives two different, if related messages:

(1) Unless the habit of respect and love is engendered in the family,
the capacities of the innermost heart/mind probably will fail to develop
sufficiently, and

(2) "If those treated as kin are not of his skin [i.e., his family],

Their ideas grate like teeth in a bad bite" (an alternate reading for
the Appraisal)." [CANON, page 240]

#485 as [#40, #5, #300, #1, #30, #1, #40, #2, #1, #50, #5, #10] =
metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) to be or to be made a
partner; 2) *TO* *PARTAKE* *OF*, *TAKE* [*SOME*] *FOOD*; 3) of a thing,
to get, find (a whole);

    #89 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#70, #10, #9] /
#485 as [#6, #400, #70, #9] = ʻîyṭ (H5860): {UMBRA: #89 % #41 = #7} 1)
to scream, shriek; 1a) (Qal) to scream; 2) *TO* *DART* *GREEDILY*,
*SWOOP* *UPON*, *RUSH* *UPON*; 2a) (Qal) to dart greedily;

AND THEY SHALL PASS THROUGH IT, HARDLY BESTEAD AND HUNGRY: AND IT SHALL
COME TO PASS, THAT WHEN THEY SHALL BE HUNGRY, THEY SHALL FRET
THEMSELVES, AND CURSE-H7043: THEIR KING-H4428: AND THEIR GOD-H430:, AND
LOOK UPWARD.

    #176 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #100, #30,
#30] / [#10, #100, #30, #30, #6] /
   #250 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#40, #100, #30, #30,
#10, #600] = qâlal (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight,
be swift, be trifling, be of little account, be light; 1a) (Qal); 1a1)
to be slight, be abated (of water); 1a2) to be swift; 1a3) to be
trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
oneself swift; 1b2) to appear trifling, be too trifling, be
insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1)
to make light, lighten; 1e2) to treat with contempt, bring contempt or
dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel)
to shake oneself, be moved to and fro;

    #125 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #40, #30, #20, #5] /
    #176 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #40, #30, #20,
#50, #6] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) king;

    #76 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #1, #30, #5, #10] /
    #102 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#1, #30, #5, #10,
#50, #6] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a)
rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural
intensive - singular meaning); 2a) god, goddess; 2b) godlike one; 2c)
works or special possessions of God; 2d) the (true) God; 2e) God;

AND THEY SHALL LOOK UNTO THE EARTH; AND BEHOLD TROUBLE AND DARKNESS,
DIMNESS OF ANGUISH; AND THEY SHALL BE DRIVEN TO DARKNESS." [Isaiah 8:19-22]

ARCHETYPE: yuánxíng (原型):

Traditionally, archetype refers to the model upon which something is
based, but it has also come to mean an example of a personality
archetype, particularly a fictional character in a story based on a
well-established personality model. The word eponym (míngzǔ: 名祖) has a
similar usage conflict:

- A real or fictitious person or thing whose name has given rise to the
name of a particular item.
- (loosely, nonstandard, by extension) A word formed from a real or
fictive place or thing.

míng (名): name; noun (part of speech); place (e.g. among winners);
famous; classifier for people;
zǔ (祖): ancestor; forefather; grandparents

Whereas a proprietary eponym is a successful brand name or trademark
that has come into general use to refer to the generic class of objects
rather than the specific brand type, without the exclusive rights to
said product being lost by the parent company.

For instance the word Pantheon from Greek Πάνθειον Pantheion, "[temple]
of all the gods") is a former Roman temple and, since 609 AD, a Catholic
church (Basilica di Santa Maria ad Martyres or Basilica of St. Mary and
the Martyrs) in Rome, Italy, on the site of an earlier temple
commissioned by Marcus Agrippa during the reign of Augustus (27 BC – 14 AD).

#609 as [#5, #4, #200, #400] = hădârâh (H1927): {UMBRA: #214 % #41 = #9}
1) adornment, glory; 1a) *HOLY* *ADORNMENT* (*OF* *PUBLIC* *WORSHIP*);
1b) *GLORY* (*OF* *THE* *KING*);

#609 as [#6, #2, #200, #1, #400] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND* *CIRCUMSTANCES*; 1a4)
*OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created; 1b1) of heaven and
earth; 1b2) *OF* *BIRTH*; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)
to make yourselves fat;

#609 as [#70, #40, #70, #30, #70, #3, #5, #10, #300, #1, #10] =
homologéō (G3670): {UMBRA: #1088 % #41 = #22} 1) to say the same thing
as another, i.e. to agree with, assent; 2) to concede; 2a) not to
refuse, to promise; 2b) not to deny; 2b1) to confess; 2b2) declare; 2b3)
to confess, i.e. to admit or declare one's self guilty of what one is
accused of; 2c) to profess; 2c1) to declare openly, speak out freely;
2c2) *TO* *PROFESS* *ONE'S* *SELF* *THE* *WORSHIPPER* *OF* *ONE*; 2d) to
praise, celebrate;

#609 as [#4, #1, #10, #40, #70, #50, #10, #200, #9, #5, #10, #200] =
daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) *TO* *BE* *UNDER*
*THE* *POWER* *OF* *A* *DEMON*;

#1 - 𝌆中 = #452 [22 to 26 DEC]
zhōng: 1. middle, 2. medium; medium sized, 3. China, 4. to hit the mark,
5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam

#452 as [#6, #10, #70, #300, #6, #50, #10] = ʻâsâh (H6213): {UMBRA: #375
% #41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do,
work, make, produce; i) to do; ii) to work; iii) to deal (with); iv) to
act, act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) to observe, celebrate; vii) to acquire (property); viii) *TO*
*APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to use; xi) to
spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

22 DECEMBER 609 AD – Muhammad claims to have received what was to become
the first wahy which is the Arabic word for revelation. In Islamic
belief, revelations are God's Word delivered by His chosen individuals –
known as Messenger prophets – to mankind.

In 609, the Byzantine emperor Phocas gave the building to Pope Boniface
IV, who converted it into a Christian church and consecrated it to St.
Mary and the Martyrs on 13 MAY 609: "Another Pope, Boniface, asked the
same [Emperor Phocas, in Constantinople] to order that in the old temple
called the Pantheon, after the pagan filth was removed, a church should
be made, to the holy virgin Mary and all the martyrs, so that the
commemoration of the saints would take place henceforth where not gods
but #381 - *DEMONS* were formerly worshipped."
<https://en.wikipedia.org/wiki/Pantheon,_Rome>

Twenty-eight cartloads of holy relics of martyrs were said to have been
removed from the catacombs and placed in a porphyry basin beneath the
high altar. On its consecration, Boniface placed an icon of the Mother
of God as 'Panagia Hodegetria' (All Holy Directress) within the new
sanctuary;

The conventional understanding of the Pantheon’s genesis, which held
from 1892 until very recently, goes something like this. Agrippa built
the original Pantheon in honour of his and Augustus’ military victory at
the Battle of Actium in 31 B.C.E.—one of the defining moments in the
establishment of the Roman Empire (Augustus would go on to become the
first Emperor of Rome).

Given Isaac (son of Abraham as Yǐ sǎ (以撒) where Yǐ (以): to use; by means
of; according to; in order to; because of at a certain date or place)
whether the name CAESAR [Kǎi sǎ (愷撒)] or CATHOLIC MASS [mí sa (彌撒); mi
(彌): brimming or overflowing] [also noting that Sā dàn (撒旦) as Satan
where dàn (旦): dawn, morning, daybreak, day] falls within the conception
of an eponym:

kǎi (凱): triumphant, victorious, chi (Greek letter Χχ) is the 22nd
letter with value #600 % #81 = #33
sǎ (撒): to scatter, to sprinkle, to spill;
sā (撒): to let go; to cast; to let loose; to discharge; to give
expression to;

sà (卅): thirty / sā (仨): three

The natural day (dies naturalis) ran from sunrise to sunset: The hours
were numbered from one to twelve as hora prima, hora secunda, hora
tertia, etc. To indicate that it is a day or night hour, Romans used
expressions such as for example prima diei hora (first hour of the day),
and prima noctis hora (first hour of the night).

The daytime canonical hours of the Catholic Church take their names from
the Roman clock: the prime, terce, sext and none occur during the first
(prīma) = 6 am, third (tertia) = 9 am, sixth (sexta) = 12 pm, and ninth
(nōna) = 3 pm, hours of the day.

<http://www.grapple369.com/?zen:1,row:3,col:5&prototype:heteros>

***@zen: 1, row: 3, col: 5, nous: 73 [TIME: 06:00, SUPER: #395 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving
/ Pushing Upward, Ascending; Tetra: 7 - ASCENT (SHANG), EGO: #461 / #73
- Employing Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving /
Pushing Upward, Ascending; Tetra: 7 - ASCENT (SHANG)]

    #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#1, #10, #400, #50]
/ [#1, #10, #400, #700] = ʼêythân (H386): {UMBRA: #461 % #41 = #10} 1)
perpetual, constant, *PERENNIAL*, *EVER*-*FLOWING*; 1a) ever-flowing (of
a stream); 1b) permanence, permanent, enduring (fig.);

    #419 - *SLAUGHTER* / NOUMENON RESONANCE FOR 22 JUNE 2023 as [#3,
#6, #10, #400] /
    #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #3, #6, #10,
#400, #600] = gᵉvîyâh (H1472): {UMBRA: #24 % #41 = #24} 1) a body (of
living creatures); 2) a corpse, carcass, *DEAD* *BODY*;

    #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #3, #50, #6,
#400] = gannâh (H1593): {UMBRA: #58 % #41 = #17} 1) *GARDEN*, orchard;

    #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #50, #4, #400,
#5] = niddâh (H5079): {UMBRA: #59 % #41 = #18} 1) impurity, filthiness,
menstruous, set apart; 1a) impurity; 1a1) of ceremonial impurity; 1a2)
of menstruation; 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*,
*IMMORALITY*;

    #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#1, #4, #10, #20,
#8, #200, #8, #10, #200] = adikéō (G91): {UMBRA: #840 % #41 = #20} 1)
absolutely; 1a) *TO* *ACT* *UNJUSTLY* *OR* *WICKEDLY*, *TO* *SIN*; 1b)
to be a criminal, to have violated the laws in some way; 1c) to do
wrong; 1d) to do hurt; 2) transitively; 2a) to do some wrong or sin in
some respect; 2b) to wrong some one, act wickedly towards him; 2c) to
hurt, damage, harm;

    #395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#40, #20, #300, #30,
#5] /
    #406 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#6, #5, #40, #20,
#300, #30, #5] = makshêlâh (H4384): {UMBRA: #395 % #41 = #26} 1)
overthrown mass, stumbling-block, something overthrown, decay, ruin; 1a)
*THING* *OVERTHROWN* (*FIGURATIVE* *OF* *KINGDOM*); 1b)
*STUMBLING*-*BLOCK* (*OF* *IDOLS*);

    #395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#50, #300, #40, #5] /
    #400 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#5, #50, #300, #40,
#5] = nᵉshâmâh (H5397): {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a)
*BREATH* (*OF* *GOD*); 1b) breath (of man); 1c) every breathing thing;
1d) spirit (of man);

    #395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #1, #30, #1,
#50, #300, #10, #1] = balántion (G905): {UMBRA: #544 % #41 = #11} 1) a
*MONEY* bag, purse;

The name "Pantheon" is from the Ancient Greek "Pantheion" (Πάνθειον)
meaning "of, relating to, or common to all the gods": (pan- / "παν-"
meaning "all" + theion / "θεῖον"= meaning "of or sacred to a god").

The Fontana del Pantheon (English: Fountain of the Pantheon) was
commissioned by Pope Gregory XIII (7 January 1502 – 10 April 1585) and
is located in the Piazza della Rotonda, Rome, in front of the Roman
Pantheon. It was designed by Giacomo Della Porta in 1575 and sculpted
out of marble by Leonardo Sormani.

One of the major written sources about the building’s origin is the
Roman History by Cassius Dio, a late second- to early third-century
historian who was twice Roman consul. His account, written a century
after the Pantheon was completed, must be taken skeptically. However, he
provides important evidence about the building’s purpose. He wrote:

"He [Agrippa] completed the building called the Pantheon. It has this
name, perhaps because it received among the images which decorated it
the statues of many gods, including Mars (#65) and Venus (#175); but my
own opinion of the name is that, because of its vaulted roof, it
resembles the heavens. Agrippa, for his part, wished to place a statue
of Augustus there also and to bestow upon him the honour of having the
structure named after him; but when Augustus wouldn’t accept either
honour, he [Agrippa] placed in the temple itself a statue of the former
[Julius] Caesar and in the ante-room statues of Augustus and himself.
This was done not out of any rivalry or ambition on Agrippa’s part to
make himself equal to Augustus, but from his hearty loyalty to him and
his constant zeal for the public good."

A number of scholars have now suggested that the original Pantheon was
not a temple in the usual sense of a god’s dwelling place. Instead, it
may have been intended as a dynastic sanctuary, part of a ruler cult
emerging around Augustus, with the original dedication being to Julius
Caesar, the progenitor of the family line of Augustus and Agrippa and a
revered ancestor who had been the first Roman deified by the Senate.
Adding to the plausibility of this view is the fact that the site had
sacred associations—tradition stating that it was the location of the
apotheosis, or raising up to the heavens, of Romulus, Rome’s mythic
founder. Even more, the Pantheon was also aligned on axis, across a long
stretch of open fields called the Campus Martius, with Augustus’
mausoleum, completed just a few years before the Pantheon. Agrippa’s
building, then, was redolent with suggestions of the alliance of the
gods and the rulers of Rome during a time when new religious ideas about
ruler cults were taking shape. [@4]

yuán (原): 1. source; origin, 2. former; original; primary, 3. raw;
crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to pardon,
7. Yuan;

Whilst there is no usage of the word xíng (型): mold; type; style; model,
the conception of source has a single usage in expression: 泉原洋洋 within
APPRAISAL #6 to TETRA #56 - 𝌽唫 = #507

WHERE #507 = #451 - PRAXIS OF RATIONALITY + #56 - CLOSED MOUTH (CHIN):
"The evil man commits one of two errors (both indicated by Yang's
ambiguous phrasing). Either he hoards grain so long that all he finds in
his storehouse are the *ROTTED* *CORPSES* of the rats who feasted on his
stores of grain. Or, in his inveterate stinginess, the miser himself
becomes a "rat." Whoever hoards his resources, in fact, turns out to be
his own worst enemy. He has forgotten that the sole purpose of
accumulation is to permit the later dispersal of grain and goods to
promote the Good. By contrast, "though the superior man accumulates, he
is also able to disperse."

#507 as [#6, #1, #400, #50, #10, #600] = ʼêythân (H386): {UMBRA: #461 %
#41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
*EVER*-*FLOWING* (*OF* *A* *STREAM*); 1b) permanence, permanent,
enduring (fig.);

APPRAISAL #6: The spring at its source, full to overflowing,
Is held in reserve on the hill in the park.
FATHOMING #6: The closing off of the source of the spring
Means: It cannot be criticized.

Appraisal 6 corresponds to the Water phase; hence, the spring is used as
metaphor. The swelling waters indicate the abundant force of Water.
Water is like the "ever flowing ch'i" that endows the body with
physical and moral strength. The source of the ch'i's flow is the
conscience, which keeps to the high moral ground.

#507 as [#1, #40, #400, #10, #50, #6] = ʼêm (H517): {UMBRA: #41 % #41 =
#41} 1) *MOTHER*; 1a) of humans; 1b) of Deborah's relationship to the
people (fig.); 1c) of animals; 2) point of departure or division;

YOUTUBE: "KATE BUSH: 'RUNNING UP THAT HILL' (PUB CHOIR SINGS)"

http://youtu.be/TxWKjv_mc2Q

The hill specifically described is a high mound depressed at top so that
it forms a natural reservoir. Just as deep waters may collect until they
are needed, the good conscience quietly gathers strength, awaiting the
time when it will be put to use. In this case, to be closed at the mouth
is praiseworthy.

APPRAISAL #7: If closed off in the limbs,
The Yellow Flesh decays.
FATHOMING #7: Blocked in the four limbs
Means: Bones and flesh are harmed.

Appraisal 7 represents decay. The colour yellow always refers to what is
central (ie. the MORAL imperative as ONTC #41 x n GROUNDING and #451 -
PRAXIS OF RATIONALITY SPECTRUM), suggesting the marrow, the innermost
muscles, or possibly the vital organs. If the circulating ch'i and blood
are held up in the appendages, the center body cannot be nourished
adequately.

#507 as [#6, #40, #30, #20, #6, #400, #5] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;

If this metaphor is applied to the body politic (#1016 = politeúomai
(G4176): *TO* *BE* *A* *CITIZEN* / *TO* *ADMINISTER* *CIVIL* *AFFAIRS*,
*MANAGE* *THE* *STATE*), all resources of the state are siphoned off by
secondary figures, so that the people's welfare is neglected. If the
metaphor applies to family relations, lesser figures grab much needed
resources for themselves." [CANON, page 338]

quán (泉): 1. fountain; spring, 2. wealth; *MONEY*, 3. groundwater, 4.
the *NETHERWORLD*, 5. an ancient currency, 6. Quan
yáng (洋): 1. ocean; foreign; western; foreign; vast; multitudinous;
modern; a silver dollar or *COIN*;

"... BUT HE, KNOWING THEIR HYPOCRISY, SAID UNTO THEM, WHY TEMPT YE ME?
BRING ME A *PENNY*, THAT I MAY SEE IT. AND THEY BROUGHT IT. AND HE SAITH
UNTO THEM, WHOSE IS THIS *IMAGE*-G1504 AND SUPERSCRIPTION? AND THEY SAID
UNTO HIM, CAESAR'S. AND JESUS ANSWERING SAID UNTO THEM, RENDER TO CAESAR
THE THINGS THAT ARE CAESAR'S, AND TO GOD THE THINGS THAT ARE GOD'S. AND
THEY MARVELLED AT HIM." [Mark 12:15-17]

#165 as [#5, #10, #20, #70, #50, #10] /
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41 =
#24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to God;
1a2) *THE* *IMAGE* *OF* *THE* *SON* *OF* *GOD*, *INTO* *WHICH* *TRUE*
*CHRISTIANS* *ARE* *TRANSFORMED*, is likeness not only to the heavenly
body, but also to the most holy and blessed *STATE* *OF* *MIND*, which
Christ possesses; 1b) the image of one; 1b1) one in whom the likeness of
any one is seen; 1b2) applied to man on account of his power of command;
1b3) to Christ on account of his divine nature and absolute moral
excellence;

IF WE UTILISE THE DIALECTIC TO THE GRAPPLE@[] PROTOTYPE AS THE SAME
DANIEL PROPHECY CHRONOLOGICAL RATIONAL PI (22 / 7) GROUNDING ANCHORED ON
20 MARCH 1996 TO THE CRUCIFIXION REPRISE DATE OF 3 APRIL 2015

#66, {@4: Sup: 3 - MIRED: HSIEN (#76 - MALE DEME IS UNNAMED {%4}); Ego:
66 - DEPARTURE: CH'U (#165)}

#3 - MIRED (HSIEN) = #454 / #66 - DEPARTURE (CH'U) = #517

<http://www.grapple369.com/?idea:454,457,473,517>

#454 as [#400, #4, #40, #10] / [#4, #40, #10, #400] = dâmâh (H1819):
{UMBRA: #49 % #41 = #8} 1) to be like, resemble; 1a) (Qal) to be like,
resemble; 1b) (Piel); 1b1) to liken, compare; 1b2) to imagine, think;
1c) (Hithpael) to make oneself like; 1d) (Niphal);

#454 as [#3, #1, #40, #8, #200, #1, #200, #1] = gaméō (G1060): {UMBRA:
#849 % #41 = #29} 1) to lead in marriage, take to wife; 1a) to get
married, to marry; 1b) to give one's self in marriage; 2) to give a
daughter in marriage;

#454 as [#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 %
#41 = #5} 1) a mother; 2) metaph. the source of something, the motherland;

WHERE #454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN): "This
tetragram explores the difficulty experienced at the start of any
initiative. The character used for the title of this tetragram, a hapax
graphomenon found only in the Mystery, is made up of two components: the
first means "stone," the second means "firm" or "solid." Cognates for
the title character include "to bind tightly or fast," "solidly fixed,"
"imprisoned," and "unmoving."1 Clearly, movement is sluggish and
weighted down at the beginning. Throughout the tetragram, the title
character is played off against the verb, "to pull out," an action which
is always viewed favourably. The title, then, must indicate the
lamentable situation in which something is "held fast" or "mired" in
some kind of trouble.

#441 as [#2, #30, #4, #400, #5] /
#454 as [#10, #30, #4, #400, #10] = yâlad (H3205): {UMBRA: #44 % #41 =
#3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1)
*TO* *BEAR*, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) *OF*
*DISTRESS* (*SIMILE*); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget;
1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring
forth; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) *TO*
*BEAR* (FIG. - *OF* *WICKED* *BRINGING* *FORTH* *INIQUITY*); 1f)
(Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);

This definition is supported by the Head text that pictures yang ch'i
like a *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF* *THE*
*COSMIC* *WOMB*. (Note the tetragram's correlation with the Woman
constellation.)

- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298, #325, #336, #373
- *APHELION* #393): 3 JULY 2019 (AEST)
- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #336, #342 - *PERIHELION*,
#383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL
2023 (AEST) - EXMOUTH

Like the succeeding tetragram Barrier, this tetragram emphasizes the
dangers inherent in premature action. The early Appraisals in particular
show the disadvantages of inadequate development, which prevents clean
extraction (of the hair from the head, of evil from the self, of the
worthy man from obscurity, of the world from its benighted customs). The
wise man awaits the proper time in the cycle so that trends favuor him,
knowing that even yang ch'i must wait until spring before manifesting
itself in full glory.

In an additive narrative form borrowed from the Changes, Appraisals 57
skillfully use the metaphor of the journey to suggest the course of
potential development from moral ignorance to full appreciation of the
Tao. Like the #885 - *TRAVELER*, the person set upon self-cultivation
meets various obstacles and #885 - *DETOURS*, but so long as he never
swerves from the right path, he will eventually arrive safely at his
destination.

#885 as [#2, #50, #400, #10, #2, #6, #400, #10, #5] = nâthîyb (H5410):
{UMBRA: #462 % #41 = #11} 1) trodden with the feet, path, pathway; 2)
path, pathway, *TRAVELLER*;

#885 as [#1, #80, #1, #3, #800] = apágō (G520): {UMBRA: #885 % #41 =
#24} 1) *TO* *LEAD* *AWAY*; 1a) esp. of those who are led off to trial,
prison, or punishment;

#885 as [#1, #4, #10, #20, #800, #50] = adikéō (G91): {UMBRA: #840 % #41
= #20} 1) absolutely; 1a) *TO* *ACT* *UNJUSTLY* *OR* *WICKEDLY*, *TO*
*SIN*; 1b) to be a criminal, to have violated the laws in some way; 1c)
to do wrong; 1d) to do hurt; 2) transitively; 2a) to do some wrong or
sin in some respect; 2b) to wrong some one, act wickedly towards him;
2c) to hurt, damage, harm;

The journey metaphor also levels implicit criticism at the Sophists and
at Chuang tzu, who used the paradox "Mountain and abyss are level" in
arguing for the absolute equivalence of all experience. Following the
tradition of the philosopher Hsün tzu, Yang Hsiung insists upon the
substantive differences between various courses of action open to the
individual. In his verses, then, mountain and abyss are shown to be far
more dangerous than hill and gully." [CANON, pages 102-103]

JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "IF YOU'RE SIFTING THROUGH
OLD FAMILY MEMORABILIA FROM BEFORE WORLD WAR II AND STUMBLE ACROSS A
SWASTIKA OR TWO AMONGST YOUR 1920'S TO 1930'S ROMAN CATHOLIC WEDDINGS,
DON'T BE ALARMED:

THIS ANCIENT RELIGIOUS SYMBOL WHICH IS 'CONDUCIVE TO WELL BEING' OR
'AUSPICIOUS' IS NAIVELY CLAIMED BY SOME TO HAVE SIMPLY REPRESENTED
*GOOD* *LUCK* *AS* *FORTUNE* *AND* *HAPPINESS* UNTIL HITLER ADOPTED IT
AS EMBODYING NATIONALISTIC PRIDE IN THE LEAD-UP TO WORLD WAR II AND IT
BECAME SYNONYMOUS WITH THE NAZIS' ATROCITIES.

JOAN WITHERS OF MORNINGTON, NEWS MEDIA STATEMENT THAT OUR STORY ON
ECHUCA'S *SWASTIKA* ORCHESTRA OF THE 1930'S AND THE ORIGINAL MEANING OF
THE SYMBOL SOLVED A LONGSTANDING MYSTERY FOR HER.

SHE HAD LONG WONDERED ABOUT A PHOTO (*AS* *PICTURED* *SERVED* ON 5 JULY
2019 UPON THE SALE RETURNED SERVICES LEAGUE / FREEMASONS IN #312 -
CONTRADICTION TO THE #CENTRE OF VALUE EXPRESSED BY SUCH LEGAL CLAIM
REGARDING THE #373 - SOLAR ECLIPSE OF *APHELION* ON 3 JULY) SHE HAS OF
HER MOTHER, MARGARET, AS A BRIDESMAID IN THE EARLY 1930's. 'THE BRIDE
HAD A BEAUTIFUL (ie. *HELL*-BENT) WEDDING GOWN AND RIGHT OUT AROUND THE
FRONT (ON THE TRAIN) WAS A *SWASTIKA* EMBROIDERED INTO THE LACE,' JOAN SAYS.

'IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.'

A *SWASTIKA* ALSO FEATURES IN THIS WEDDING PHOTO SHE BELIEVED TO BE FROM
THE LATE 1920S, OF JOHN KEANE'S GREAT-AUNT ISOBEL'S WEDDING, SHOWING HIS
LATE MOTHER ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR. THE BRIDE IS
CARRYING A BOUQUET, A HORSESHOE—AND A *SWASTIKA*."

#517 as [#6, #1, #300, #200, #10] = ʼesher (H835): {UMBRA: #501 % #41 =
#9} 1) happiness, blessedness; 1a) often used as interjection; 1b)
blessed are;

#517 as [#1, #300, #200, #10, #6] / [#6, #5, #1, #300, #200, #5] =
ʼăshêrâh (H842): {UMBRA: #506 % #41 = #14} 0) Ashera(h) = 'groves (for
idol worship)'; 1) a Babylonian (Astarte)-Canaanite goddess (of fortune
and happiness), the supposed consort of Baal, her images; 1a) the
goddess, goddesses; 1b) her images; 1c) sacred trees or poles set up
near an altar;

#517 as [#5, #20, #3, #1, #40, #10, #7, #70, #50, #300, #1, #10] =
ekgamízō (G1547): {UMBRA: #886 % #41 = #25} 1) to give away in marriage:
a daughter; 2) to marry, to be given in marriage;

In the previous tetragram, yin and yang quit their usual bases. Now, in
this tetragram, they abandon their partnership. No chance remains for
harmonious union. The myriad things feel despair, for they are left
without a sense of belonging or direction. The tetragram is correlated
with a Changes hexagram, whose title was interpreted by Han Confucians
to mean ''no hope" or "no expectations," and whose theme was the loss
that accrues from "reckless behaviour." This tetragram's assignment to
Wood underscores the contrast between the present desiccated condition
of all things and their former luxuriance. Given the unfavourable trends
of the time, the wise person accounts it good if he is able to extricate
himself from complete disaster.

APPRAISAL #1: He leaves this Numen Pool
To dwell in that withered #473 - *GARDEN*.
FATHOMING #1: Quitting this Numen Pool Means: He does not proceed with
modesty.

In Latin the term nūmen means:
- A divinity, especially a local or presiding god.
- An influence or phenomenon at once mystical and transcendant.

An alternative form is noumen (ie. from whence we convey noumenon as
metakosmeo representation as tripartite rather than number hypostasis
prima material)

- a nod of the head
- divine sway or will
- divine power or right
- divinity (Georges Dumézil argues this is a modern meaning and not one
from the Classical period, where it was either attributed to particular
gods or other entities, such as in numen Cereris or numen dei, or
wrongly interpreted)
- (by extension) fairy
- muse (source of inspiration)

Could be simply an action noun of *nuō, for *nuimen, from *nuō + -men,
thus meaning "a nodding with the head", "a nod", "command", "will" (as
nūtus), with the particular meaning of "the divine will", "the will or
power of the gods", "divine sway".

Others suggest the Ancient Greek word νοούμενον (nooúmenon) ("an
influence perceptible by mind but not by senses"), from νοέω (noéō), was
borrowed into Early Latin as the word noumen, whose spelling changed to
numen in Classical Latin.[

Appraisal 1 corresponds to Water; hence, the reference to restorative
waters. The exact meaning of the term Numen Pool is not certain. King
Wen of Chou constructed in his domain a number of sites with "numen" in
the title (for example, the Numen Terrace and Numen Park). The Numen
Pool may belong to a sage whose charisma reflects a deep, even
inexhaustible source of wisdom and grace. Most likely, however, the pool
is simply an epithet for the innermost heart / mind, that marvellous
reservoir of thought and the conscience. The withered #473 - *GARDEN*,
apparently on high ground, presents a striking contrast. The #473 -
*GARDEN* lacks moisture (a symbol for fecundity and grace), so it
provides nothing to the community. By analogy, the petty man, ever
intent on climbing high in the social and political worlds, fails to
cultivate those virtues, in particular humility, that would yield good
fruit." [CANON, pages 372, 373]

However we have an analogous notion expressed by lèi xíng (類型): type,
category, genre, form, style which has some 16 usages within the CANON
OF SUPREME MYSTERY (4 BCE) and it first occurs within the HEAD TEXT
expression: 而觸其類 to TETRA #6 - 𝌋戾 = #457 as contrariety / ritual which
is notion of bifurcation applicable to #0 - GROUNDING (ie. the #2023
reflects this grounding) as 13 to 17 JANUARY anchor:

#457 as [#30, #400, #9, #8, #10] = lýō (G3089): {UMBRA: #1230 % #41 =
#41} 1) to loose any person (or thing) tied or fastened; 1a) bandages of
the feet, the shoes,; 1b) *OF* *A* *HUSBAND* *AND* *WIFE* *JOINED*
*TOGETHER* *BY* *THE* *BOND* *OF* *MATRIMONY*; 1c) of a single man,
whether he has already had a wife or has not yet married; 2) to loose
one bound, i.e. to unbind, release from bonds, set free; 2a) of one
bound up (swathed in bandages); 2b) bound with chains (a prisoner),
discharge from prison, let go; 3) to loosen, undo, dissolve, anything
bound, tied, or compacted together; 3a) an assembly, i.e. to dismiss,
break up; 3b) laws, as having a binding force, are likened to bonds; 3c)
*TO* *ANNUL*, *SUBVERT*; 3d) to do away with, to deprive of authority,
whether by precept or act; 3e) to declare unlawful; 3f) to loose what is
compacted or built together, to break up, demolish, destroy; 3g) to
*DISSOLVE* *SOMETHING* *COHERENT* *INTO* *PARTS*, to destroy; 3h)
metaph., to overthrow, to do away with;

HEAD: Yang ch'i, newly hatched, is very small. Things, each diverging
and separating, find their proper categories.

lèi (類): 1. kind; type; class; category, 2. similar; like, 3. class in a
programming language, 4. reason; logic, 5. example; model, 6. Lei, 6.
approximately

Which then has some further elucidation of #885 - adikéō (G91):
*DEVIATION* *OF* *NORMS* as commentary raised by the expression 失貞類
within APPRAISAL #1 of TETRA #22 - 𝌛格 = #473:

shī (失): 1. to lose, 2. to violate; to go against the norm, 3. to fail;
to miss out, 4. to be lost, 5. to make a mistake, 6. to let go of;

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the
trigrams in the Yijing, 9. four;

#473 as [#20, #3, #50, #400] = gannâh (H1593): {UMBRA: #58 % #41 = #17}
1) *GARDEN*, orchard;

#473 as [#2, #50, #6, #400, #10, #5] = bath (H1323): {UMBRA: #402 % #41
= #33} 1) daughter; 1a) daughter, girl, adopted daughter,
daughter-in-law, sister, granddaughters, female child, cousin; 1a1) as
polite address; 1a2) as designation of women of a particular place; 1a3)
as personification; 1a4) daughter-villages; 1a5) description of
character; 1b) *YOUNG* *WOMEN*, *WOMEN*;

TEMPORAL HEURISTIC FOR 0600 HOURS ON 22 JUNE 2023 GIVES GRAPPLE: [#18,
#32, #10, #40, #21, #37, #65, #3, #69] PROTOTYPE

<http://www.grapple369.com/?date:2023.6.22&grapple:18,32,10,40,21,37,65,3,69>

[18, {@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18)}
32, {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 32 - LEGION: CHUANG (#50)}
10, {@3: Sup: 60 - ACCUMULATION: CHI (#128); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#60)}
40, {@4: Sup: 19 - FOLLOWING: TS'UNG (#147); Ego: 40 - LAW/MODEL: FA (#100)}
21, {@5: Sup: 40 - LAW/MODEL: FA (#187); Ego: 21 - RELEASE: SHIH (#121)}
37, {@6: Sup: 77 - COMPLIANCE: HSUN (#264); Ego: 37 - PURITY: TS'UI
(#158 - I AM NOT HOT OF SPEECH {%23})}
65, {@7: Sup: 61 - EMBELLISHMENT: SHIH (#325); Ego: 65 - INNER: NEI (#223)}
3, {@8: Sup: 64 - SINKING: CH'EN (#389); Ego: 3 - MIRED: HSIEN (#226)}
69] {@9: Sup: 52 - MEASURE: TU (#441); Ego: 69 - EXHAUSTION: CH'IUNG (#295)}

<http://www.grapple369.com/?date:2023.6.22&idea:226,247,295,441>

#441 as [#1, #4, #6, #400, #10, #500] = ʼôwdôwth (H182): {UMBRA: #417 %
#41 = #7} 1) cause; 1a) cause, reason for; 1b) the occasion of;

#441 as [#1, #30, #10, #400] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1)
to swear, curse; 1a) (Qal); 1a1) to swear, take an oath (before God);
1a2) to curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
under a curse;

    #392 - NOUMENON RESONANCE FOR 14 MAY 2023 as [#1, #300, #80, #10, #1] /
#441 as [#1, #300, #80, #10, #700] = ʼashshâph (H826): {UMBRA: #381 %
#41 = #12} 1) conjurer, enchanter, (CLBL) necromancer;

#441 as [#2, #30, #4, #400, #5] /
#454 as [#10, #30, #4, #400, #10] = yâlad (H3205): {UMBRA: #44 % #41 =
#3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1)
*TO* *BEAR*, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) *OF*
*DISTRESS* (*SIMILE*); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget;
1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring
forth; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) *TO*
*BEAR* (FIG. - *OF* *WICKED* *BRINGING* *FORTH* *INIQUITY*); 1f)
(Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);

#295 as [#40, #40, #7, #200, #8] = mizrâch (H4217): {UMBRA: #255 % #41 =
#9} 1) place of sunrise, east; 1a) sunrise, east (with 'sun'); 1b) the
east (without 'sun'); 1b1) to or toward the place of sunrise; 1b2) to
the east, eastward;

#295 as [#1, #10, #4, #10, #70, #200] = aḯdios (G126): {UMBRA: #295 %
#41 = #8} 1) eternal, everlasting.;

#295 as [#40, #50, #5, #200] / [#30, #50, #5, #200, #10] = nâhâr
(H5104): {UMBRA: #255 % #41 = #9} 1) stream, river; 1a) stream, river;
1b) (underground) streams;

ONTIC CHECKSUM TOTAL: #226 as [#6, #8, #2, #200, #10] / [#8, #2, #200,
#10, #6] = châbêr (H2270): {UMBRA: #210 % #41 = #5} 1) united; 2)
associate, fellow, worshippers; 3) companion;

#226 as [#8, #30, #5, #8, #40, #5, #50, #70, #10] = eleéō (G1653):
{UMBRA: #845 % #41 = #25} 1) to have mercy on; 2) to help one afflicted
or seeking aid; 3) to help the afflicted, to bring help to the wretched;
4) to experience mercy;

#226 as [#6, #8, #200, #2, #10] /
#232 as [#2, #8, #200, #2, #500] = chereb (H2719): {UMBRA: #210 % #41 =
#5} 1) sword, knife; 1a) sword; 1b) *KNIFE*; 1c) tools for cutting stone;

DEME CHECKSUM TOTAL: #247 as [#5, #50, #1, #3, #20, #1, #30, #9, #7,
#70, #40, #1, #10] = enankalízomai (G1723): {UMBRA: #248 % #41 = #2} 1)
*TO* *TAKE* *INTO* *ONE'S* *ARMS*, *EMBRACE*;

#473 as [#1, #3, #1, #80, #8, #300, #70, #10] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) *BELOVED*, *ESTEEMED*, *DEAR*, *FAVOURITE*, *WORTHY*
*OF* *LOVE*;

WHERE #473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE): "In
the texts that follow, appropriate separation, distancing, and
resistance are dominant themes.

APPRAISAL #1: Sealing off inner goodness,
Propriety fails, goodness is lost.
FATHOMING: #1: Sealing off inner goodness
Means: The center cannot assimilate the good.

#473 as [#20, #1, #300, #5, #20, #100, #10, #9, #8] = katakrínō (G2632):
{UMBRA: #1302 % #41 = #31} 1) to give judgment against, to judge worthy
of punishment; 1a) to condemn; 1b) *BY* *ONE'S* *GOOD* *EXAMPLE* *TO*
*RENDER* *ANOTHER'S* *WICKEDNESS* *THE* *MORE* *EVIDENT* *AND* *CENSURABLE*;

The first position, which marks the Beginning of Thought, depicts the
inner workings of the heart / mind, where seeds of goodness are
implanted, as well as impulses toward evil. If an individual assiduously
works to develop the good within, he will grow in moral strength as his
evil impulses wane.

If, however, the individual fails to develop his potential for Good, his
inner resistance to evil impulses will break down. As his mind
increasingly fails to distinguish right from wrong, he will lose all
appreciation of "the time-tested categories."

#473 as [#8, #9, #1, #400, #10, #5, #600] = chaṭṭâʼâh (H2403): {UMBRA:
#23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a) sin; 2b)
condition of sin, guilt of sin; 2c) punishment for sin; 2d)
sin-offering; 2e) *PURIFICATION* *FROM* *SINS* *OF* *CEREMONIAL*
*UNCLEANNESS*;

The conscience as moral center will no longer review his conduct daily,
nor will it be able to "assimilate the good" by imitation of the
ancients. In that case, the individual loses all chance to cultivate his
humaneness, the virtue that distinguishes him from the brutes.

APPRAISAL #2: Sealing off internal evil
Makes propriety profound.
FATHOMING #2: Sealing off internal evil
Means: Hidden propriety is marvellous.

#473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #52 % #41 =
#11} 1) plan, device, wickedness, evil plan, mischievous purpose; 1a)
plan, purpose; 1b) *EVIL* *DEVICE*, *WICKEDNESS*; 1c) *NOT* *CHASTE*,
*INCEST*, *LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*, *HARLOTRY*;

In a contrast to the preceding verses, this poem presents a good person,
who steadfastly contains his evil impulses, lest his moral courage be
sapped. As the individual becomes more fully human, he finally achieves
that mysterious charisma associated with the ancient sage-kings. The
most significant acts of resistance, then, often take place in the
hidden recesses of the heart and mind." [CANON, pages 190, 191]

@4 - RANOGAJEC, DR. PAUL A, "The Pantheon:
<https://www.khanacademy.org/humanities/ap-art-history/ancient-mediterranean-ap/ap-ancient-rome/a/the-pantheon>

David Dalton

2023-05-23 04:03:51 UTC

Permalink

I tried again.

If it worked, cult conditioning of cult members was
broken at 0003 UTC/GMT May 22, 2023, and the tendency
to being a cult leader, which I had myself briefly at
a low level, was adjusted at 0333 UTC/GMT May 23, 2023.

Let me know if you notice any effects.

For my recent and ongoing progress see alt.religion.druid,
and for background see my Salmon on the Thorns webpage.

David Dalton

2023-06-01 09:05:25 UTC

Permalink

Post by David Dalton
As part of it, cult conditioning of members of religions
has been broken,

as of 0758 UTC June 1, 2023

Post by David Dalton
and certain sins particular to religious
leaders (such as tendencies to being a cult leader or to
instil cult conditioning) have been adjusted so they
should no longer occur.

as of 0848 UTC June 1, 2023

--
David Dalton ***@nfld.com https://www.nfld.com/~dalton (home page)
https://www.nfld.com/~dalton/dtales.html Salmon on the Thorns (mystic page)
"And the cart is on a wheel; And the wheel is on a hill;
And the hill is shifting sand; And inside these laws we stand" (Ferron)

David Dalton

2023-06-25 04:56:46 UTC

Permalink

Post by David Dalton
As part of it, cult conditioning of members of religions
has been broken,

as of 2353 UTC/GMT June 24, 2023.

Post by David Dalton
and certain sins particular to religious
leaders (such as tendencies to being a cult leader or to
instil cult conditioning) have been adjusted so they
should no longer occur.

as of 0429 UTC/GMT June 25, 2023.

Other-religion-ophobia has also been adjusted as of then,
where I include atheism as a religion in the same way
that the empty set is included in set theory.